For every fact there is an infinity of hypotheses.

For every fact there is an infinity of hypotheses. The more you look the more you see.

For every fact there is an infinity of hypotheses.

The more you look the more you see.

There are infinite possibilities.

Nature is full of infinite causes that have never occurred in experience.

Nature is full of infinite causes which were never set forth in experience.

The number of books is infinite.

Every quantity is intellectually conceivable as infinitely divisible.

The ratio of something to nothing is infinite.

If, then, a phenomenon admits of a complete mechanical explanation, it will admit of an infinity of others, that will render an account equally well of all the particulars revealed by experiment.

Two things are infinite: the universe and the human stupidity.

[B]ecause that which is finite is always bounded with reference to something... it is necessary that there should be no end... [N]umber also appears to be infinite, and mathematical magnitudes, and that which is beyond the heavens. And since that which is beyond is infinite, body also appears to be infinite, and it would seem that there are infinite worlds; for why is there rather void here than there? ...If also there is a vacuum, and an infinite place, it is necessary that there should be an infinite body: for in things which have a perpetual subsistence, capacity differs nothing from being. The speculation of the infinite is, however, attended with doubt: for many impossibilities happen both to those who do not admit that it has a subsistence, and to those who do. ...It is ...especially the province of a natural philosopher to consider if there be a sensible infinite magnitude.

It is only by intuition that the infinite can be apprehended. But why is this? Why cannot the infinite be apprehended by concepts? To see this we must understand that the word "infinite," in the religious sense, has nothing at all to do with that sense of the word in which it is applied to space, time, and the number series. We may call this latter the mathematical infinite to distinguish it from the religious infinite. And it is the confusion between these two which misled us into the false trail of supposing that the infinity of God's mind refers to the amount of His knowledge and that the finitude of man's mind refers to his ignorance. The religious infinite, or in other words the infinity of God, means that than 'which there is no other. In this sense neither space nor time could be infinite, since space is an "other" to time, and time is an "other" to space.

It were endless to dispute upon everything that is disputable.