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" "Common sense might suggest that here was a striking example of a refutable hypothesis that had in fact been refuted. Indo-European scholars should have scrapped all their historical reconstructions and started again from scratch. But that is not what happened. Vested interests and academic posts were involved. Almost without exception the scholars in question managed to persuade themselves that despite appearances the theories of the philologists and the hard evidence of archeology could be made to fit together. The trick was to think of the horse-riding Aryans as conquerors of the cities of the Indus civilization in the same way that the Spanish conquistadores were conquerors of the cities of Mexico and Peru or the Israelites of the Exodus were conquerors of Jericho. The lowly Dasa of the Rig Veda , who had previously been thought of as primitive savages, were now reconstructed as members of a high civilization who were destined to subordination because of their dark skins. The Aryan invaders could still be considered the originators of Indian civilization because they wiped out by fire and slaughter whatever was there before.
Sir Edmund Ronald Leach, FRAI FBA (7 November 1910 – 6 January 1989) was a British social anthropologist and academic. He served as provost of King's College, Cambridge from 1966 to 1979. He was also president of the Royal Anthropological Institute from 1971 to 1975.
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At one time social anthropologists used to complain that their archeologist colleagues had no sense of the overall coherence of human societies. Now, under the influence of Dumézil, who was himself in fluenced by Durkheim and Granet, most of the prehistorians who have specialized in India and Pakistan and most of their Indo- Europeanist philological colleagues have become committed to a functionalism of a wholly naive sort. They seem to assume that cultural systems and language systems are bonded together and intrinsically stable over long periods of time. If societies are left alone, they stay put; otherwise, they roll across the landscape like impermeable billiard balls. If the archeological record shows that in fact changes have occurred, their occurrence is always explained as the consequence of a movement of population that carries with it the products (both material and immaterial) of a preexisting, alien, self-contained culture. As a rule, the alleged movement of people takes the form of a military conquest. The mythology of the Dorian invaders of ancient Greece who reduced their Ionian predecessors to serfdom matches point for point the mythology of the Aryan invasion of northern India.
If we accept all this, then the Aryan invaders appear as a race of chariot-riding heroes who conquer a population of servile peasant barbarians, the Dasa (Dasyu). This is a familiar story. Crossland, writing as a skeptic about traditions concerning the origin of Greco-Roman civilization, remarks: ‘The role of the Indo-European peoples in the ancient world has been portrayed too often as the incarnation of northern virility sweeping down in massed chariots to bring new vigour to the decadant south’ (1971:826). Where India is concerned, the construction of this mytho-history was complete by 1920 and it was being written about as if it were fully authenticated history….
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It had the following form: Away back, long before the dawn of true history, Aryan invaders (who spoke a proto-European language and were therefore close kin to the Greeks, Romans, and Persians, who were the acknowledged founders of European civilization) had brought the first civilization to India, establishing themselves as an elitist military aristocracy among a population of barbarian serfs. They followed the precepts of a morally pure religious system, “The Vedic Religion,” which was very different from “the modem Brahmanic religion, as founded in the Puranas and Tantras, [which] consists in a belief in Vishnu, Siva and Brahma, and manifests itself in the worship of the most hideous idols”. After many centuries, during which the high culture of these original Aryans gradually decayed into gross immorality and superstition, a new wave of Indo-Europeans was now repeating the process. Once again the conquerors were establishing themselves as an elitist military aristocracy under the banner of a morally pure religion (Christianity).