This way, Godse (born 1910) exacted ‘punishment’ for Gandhi’s alleged pro-Muslim policies. These were particularly his acceptance in June 1947 of the… - Koenraad Elst

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This way, Godse (born 1910) exacted ‘punishment’ for Gandhi’s alleged pro-Muslim policies. These were particularly his acceptance in June 1947 of the plan to partition India into a secular state, retaining the name India and a Muslim state called Pakistan; and more immediately his fast, earlier in January 1948, on behalf of the safety of the Delhi Muslims threatened by angry Hindu refugees pouring in from Pakistan, and in support of Pakistan’s demand that India pay them ₹550 million as their share from the treasury of British India. Under protest, the Indian Government had given in to the latter demand because of Gandhi’s pressure, and in spite of the presence of Pakistani invasion troops on Indian territory in Kashmir. Surely this was the first time in history that a country deliberately financed its battlefield opponent, and not everyone was pleased with this display of Gandhian values.

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

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Alternative Names: Elst, Koenraad

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Additional quotes by Koenraad Elst

Harsh Narain,... presents four pieces of testimony for the local tradition... One of these testimonies narrowly escaped oblivion: it was part of a manuscript that was recently published as a book by a Muslim foundation, which decided to omit the chapter containing the inconvenient testimony. Fortunately, a descendant of the author had the controversial chapter published separately. A similar story is told in greater detail by Arun Shourie (sacked in 1990 as Indian Express editor after exposing V.P.Singh's deal with secularists like imam Bukhari) about yet another piece of Muslim testimony for the pre-existence of a Rama temple at the Babri Masjid site. A book mentioning this tradition had been published in tempore non suspecto, but recently efforts had been made to get back all the copies from places where unbelievers might get access to it.

At any rate, the vibrant interaction of ancient India’s intellectual landscape, where free debate flourished, was nothing like the modern situation where her own school has locked out the Hindu voice and the latter has reactively demonized her.

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