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" "England is the most class-ridden country under the sun,” Orwell charged in “The Lion and the Unicorn.” “It is a land of snobbery and privilege, ruled largely by the old and silly.” Yet
Thomas Edwin "Tom" Ricks (born September 25, 1955) and is a member of the Center for a New American Security, a defense policy think tank. Ricks lectures widely to the military and is a member of Harvard University's Senior Advisory Council on the Project on U.S. Civil-Military Relations. Ricks is the author of several nonfiction books including Making the Corps (1997); the bestselling Fiasco: The American Military Adventure in Iraq (2006) and its follow-up, The Gamble: General David Petraeus and the American Military Adventure in Iraq, 2006–2008 (2009); the bestselling First Principles: What America's Founders Learned from the Greeks and Romans and How That Shaped Our Country (2020); and Waging a Good War: A Military History of the Civil Rights Movement, 1954-1968 (2022).
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The view that there are limits to the powers of rulers traveled with the colonists to New England, where the relationship between church, state, and the people became a subject of intense discussion. As early as 1644, Roger Williams (Cambridge, 1627), the colonial Puritan dissident, had argued in a book that “the Soveraigne, orginal and foundation of civill power lies in the people.” Hence, he added, governments were entitled to exercise power only as long as they held the trust of the people.
One of the few memorable Federalist documents, to be put alongside the government reports of Hamilton, is Noah Webster’s dictionary of the American language, which he compiled during the first quarter of the nineteenth century. Webster’s work seems to represent a fallback position for moderate Federalists: If you cannot control the people, perhaps you can control their language, and thus how they think and speak. As one scholar states, “Webster’s main motivation for writing and publishing it was not to celebrate American life or to expand independence. Instead, he sought to counteract social disruption and reestablish the deferential world order that he believed was disintegrating.”106 Not only was
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