"(...) Ama diğer yandan, "herkes kendi alışık olmadığı şeye barbarlık der". Oysa ne kadar acayip, sarsıcı, hatta başkaldırtıcı görünürse görünsün, ba… - Claude Lévi-Strauss

"(...) Ama diğer yandan, "herkes kendi alışık olmadığı şeye barbarlık der". Oysa ne kadar acayip, sarsıcı, hatta başkaldırtıcı görünürse görünsün, bağlamına yerleştirilirse, iyi yönlendirilen bir aklın açıklayamayacağı inanç ya da örf ve âdet yoktur."

Turkish
Collect this quote

About Claude Lévi-Strauss

Claude Lévi-Strauss (28 November 1908 - 30 October 2009) was a French anthropologist and ethnologist whose work was key in the development of the theory of structuralism and structural anthropology.

Biography information from Wikiquote

Also Known As

Alternative Names: Klod Levi-Stros Claude Levi-Strauss Claude Gustave Levi-Strauss Lévi-Strauss, Claude קלוד לוי-שטראוס
Limited Time Offer

Premium members can get their quote collection automatically imported into their Quotewise collections.

Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.

Additional quotes by Claude Lévi-Strauss

I may be subjected to the criticism of being called ‘scientistic’ or a kind of blind believer in science who holds that science is able to solve absolutely all problems. Well, I certainly don’t believe that, because I cannot conceive that a day will come when science will be complete and achieved.

While I complain of being able to glimpse no more than the shadow of the past, I may be insensitive to reality as it is taking shape at this very moment, since I have not reached the stage of development at which I would be capable of perceiving it. A few hundred years hence, in this same place, another traveller, as despairing as myself, will mourn the disappearance of what I might have seen, but failed to see.

Try QuoteGPT

Chat naturally about what you need. Each answer links back to real quotes with citations.

Every effort to understand destroys the object studied in favor of another object of a different nature; this second object requires from us a new effort which destroys it in favor of a third, and so on and so forth until we reach the one lasting presence, the point at which the distinction between meaning and the absence of meaning disappears: the same point from which we began.

Loading...