The problem is that they come here and talk about their philosophical problems in their language, and we go there and talk about their philosophical … - Julio Cabrera

We do not just live in an English-speaking world. We live in an English-writing and English-reading world, an English thinking-world. If we write philosophy in Spanish or Portuguese (for example), our thoughts simply do not come into existence; they remain in a kind of limbo, not even as bad or trivial (this would show some kind of visibility), but as not existent at all.

The best would have been not to be born. Not being born is, in a negative ethics, the absolute good; but it is, precisely, the good that cannot be sought. (Attention: the situation is more radical than in the case of goods that can be sought but never achieved; not being born cannot even be sought).

Let us think, for example, of the experience of speaking a foreign language and what happens when one speaks "perfectly and without error", when one speaks German "as a German", and in what happens, on the contrary, when one speaks imperfectly, when, through the babble of one who "does not master a language", a vital dimension is shown that is hidden in the perfectly "dominated" language.