Juan Seguín is the forgotten father of Latino politics in the United States. The story of his life and career has left Mexican Americans with a somew… - Juan González

it's time that people stop looking for speakers, for very prepared leaders-lawyers, professors, doctors, whatever. It's time that the poor look for [sic] ourselves as leaders. It's time that the universities take their place behind the poor in this struggle.

For the past few years, I’ve sought to chronicle one of the truly epic injustices of our time...This epic injustice is the complete takeover and reengineering of the modern American metropolis by our nation’s wealthiest sectors -— the seizure of public parks, public schools and public lands, largely through the use of land use and zoning policies and executive tax breaks, so that the largely black and brown and Asian populations of those cities, along with the officials they elect, get to have only the most minimal say over a city’s most precious resources: the public commons...Who will stand up against this? Who will say this is the opposite of a democratic society? Who will defend those who have no power? Where are the leaders who will not simply talk about change, but actually fight for it?

we feel that we don't want abstract equality rights, we want material equality. That means the redistribution of the wealth in this society. And that means that people like Nelson Rockefeller and Henry Ford or the Bishop Estate or Dillingham or whatever, they have to redistribute the wealth that they have robbed from the poor working people of the world. I mean, they made if off our backs. Henry Ford, he made the first Model T. After that, who made all the other cars. So it wasn't him, it was the people who work in the automobile factories, who sweat in 100 degree temperatures; who risk industrial accidents for a lousy $150 a week. And he makes millions every year. And he ain't produced shit. I mean, he just sits behind his desk and writes papers, either that or signs checks. That's the reality of the way society functions. And what we say, we do want a redistribution of that wealth-spread it among the people it's been robbed from. Return it to the people it belongs to.