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" "Here as everywhere a divorce of thought from action leads to a decline in creative intelligence.
Mary Ritter Beard (August 5, 1876 – August 14, 1958) was an American historian, author, women's suffrage activist, and women's history archivist who was also a lifelong advocate of social justice. As a Progressive Era reformer, Beard was active in both the labor and women's rights movements. She also authored several books on women's role in history including On Understanding Women (1931), America Through Women's Eyes (editor, 1933), and Woman as Force in History: A Study in Traditions and Realities (1946), her major work. In addition, she collaborated with her husband, historian Charles Austin Beard, as coauthor of seven textbooks, most notably The Rise of American Civilization (1927), two volumes, and America in Midpassage: A Study of the Idea of Civilization (1939) and The American Spirit (1942), the third and fourth volume of The Rise of American Civilization series. A standalone book, Basic History of the United States, was their best-selling work.
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the labor movement is more than an economic enterprise or a field for energetic leadership. It has a deep social and spiritual significance. It draws men and women together in a great cooperative undertaking which grows in strength day and night and develops ideals of peace and well-being in society as well as practical contests of force.
I am inclined to think that all fact finders should be recruited from the ranks of experienced journalists with noses for the relevant and a knowledge of how to state it, or from the ranks of such poets as Miss Clinch Calkins, whose Some Folks Won't Work told more truths about unemployment than all the Department of Labor reports rolled into one.
Cultural sociology, the larger view, reveals in elaborate studies how, from primitive times to the modern era, societies have been organized with reference to the supreme functions of life-its continuance, care, and protection. Societies that are not so organized, it shows, are robber bands exploiting other societies until inevitable degeneration sets in.