Mrs Gandhi invoked the "threat of fascism", meaning the RSS, as a justification for the suspension of democracy. On the strength of the evidence of 1… - Koenraad Elst

The primary fact in India's religious conflict is that Hinduism is fighting for its survival in its only homeland, while the "minorities" (in fact the Indian branch of powerful and wealthy multinationals) are only angling for additional conquests.

Numerous allegorical interpretations can be imposed on any text or symbol; in New Age bookstores, you can find books on the “esoteric meaning of fairy tales”. But this is mostly just what the Germans call Hineininterpretieren, “interpreting meanings into the text”. None of the authors imposing an invasionist interpretation on Hindu scriptures, rituals and symbols, has ever shown how their reading is anything more than just that. They are merely, as the saying goes, elated to discover the Easter eggs which they themselves have concealed.

Further, it says that the religious minorities must "not claim any privileges", something with which any democrat and secularist would wholeheartedly agree: privileges on the basis of creed are against the equality principle which is fundamental to the law system of a modern state. It is one of the absurdities of Indian "secularism" that it contains a number of communal inequalities in law: · Separate family law codes for Muslims, Christians and Parsis, epitomized by the Muslim right to polygamy; this constitutes the denial of the very first defining principle of the secular state, viz. legal equality of all citizens regardless of religion;
· exemption of mosques and churches (as opposed to Hindu temples) from intervention in their management and appropriation of their funds by the secular authorities;
· special safeguards of the communal character (in recruitment of teachers and students, in the contents of the curriculum) of Christian and Muslims schools all while retaining their subsidies, which are denied to Hindu denominational schools (Art. 30 of the Constitution);
· a large number of occasional advantages for the minorities in everyday political practice, e.g. subsidies for the Muslims who perform the pilgrimage to Mecca, as contrasted with pilgrimage taxes to be paid by Hindus going to Amarnath and other Hindu places of pilgrimage.