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" "and capitalist are panicking, fearful that half a century of careful ideological work to convince us of the necessity of neoliberalism — the transformation of our very souls — will be dispelled in the coming weeks and months. The sweet taste of freedom — real, interdependent freedom, not the lonely freedom of the market — lingers on the palate like a long-forgotten memory, but quickly turns bitter when its nectar is withdrawn. If we do not defend these material and spiritual gains, capitalism will come for its revenge.
Max Haiven is an Assistant Professor and Canada Research Chair at in .
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The arrival of the COVID-19 pandemic in early 2020, unfolding around the world as I write these words, will likely be remembered as an epochal shift. In this extended winter, as borders close, as s and multiply, as people succumb and recover, there is a strong sense that, when the spring finally arrives we will awaken in a drastically changed landscape.
Those of us now in isolation, in spite of our fear and frustrations, in spite of our grief — for those who have died or may die, for the life we once lived, for the future we once hoped for — there is also a sense we are cocooned, transforming, waiting, dreaming. True: Terrors stalk the global landscape, notably the way the virus — or our countermeasures — will endanger those among us whom we, as a society, have already abandoned or devalued. So many of us are already disposable. So many of us are only learning it now, too late. Then there is the dangerous blurring of the line between humanitarian and authoritarian measures. There is the geopolitical weaponization of the pandemic. But when the Spring comes, as it must, when we emerge from hibernation, it might be a time of profound global struggle against both the drive to “return to normal” — the same normal that set the stage for this tragedy — and the “new normal” which might be even worse. Let us prepare as best we can, for we have a world to win.
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After months of chaos, isolation and fear, the desire to return to normal, even if normal is an abusive system, may be extremely strong. The stage is set for this desire to be accompanied by a frantic . Will we want someone to blame, especially those of us who lose loved ones? Must there be blood, figurative or literal?: a baptism by fire so that the old order — which, of course, created the conditions of austerity and inequality that made this plague so devastating — can be reborn in purified form. Of course, things will never be “normal” again: some of us, the privileged and wealthy, may be afforded the illusion, but this illusion is likely to be carried on the backs of the vast majority who will work harder, longer and for less, suffer greater risks and fewer rewards. The debts of the pandemic, literal and figurative, will have to be repaid.