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Following the Noble Path is like entering a dark room with a light in the hand; the darkness will all be cleared away, and the room will be filled with light.

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The Pathway of Beauty, the Pathway of Peace and Strength, the Pathway of the Great Quiet, is within. This is the Pathway that the great Sages and Seers of all the ages have taught. Follow that Pathway. It will lead you to the heart of the Sun, the Master and Guide of our Solar System. And later, if you follow it, it will conduct you to a destiny still more sublime. Yet that sublime destiny is only the beginning, only the beginning of something grander; for evolution, growth, expansion of consciousness, go on for ever...

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Give light, and the darkness will disappear of itself.

Through love to light! Oh wonderful the way
That leads from darkness to the perfect day!

125. Q. How may we gain such a conquest? A. By following the Noble Eight-fold Path which the Buddha discovered and pointed out.

The Path of Purification is the Probationary Path, on which certain qualifications must be developed; the Path of Illumination is the Path of Holiness, subdivided into four stages, each of which is entered by a special Initiation, symbolized among Christians as the Birth, Baptism, Transfiguration, and Passion of Christ; the Path of Union is the attainment of Masterhood, Liberation, Final Salvation.

The narrow way, the way of holiness, not only leads to life, but it is life. Walking there, serene are our days, peaceful our nights, happy — high above the disorders and miseries of a wretched world—shall be our hourly communion with God; happy — full of assurance, of calm and sacred triumph, shall be our dying hour.

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If you light a lamp for somebody, it will also brighten your path.

Men have been led in dark paths, through the providence and dispensation of God. Why, surely it is not to be objected to a man, for who can love to walk in the dark? But providence doth often so dispose.

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The consciousness of the darkness in one and around one brings the longing for light. And then the light dawns; through mist and fog, perhaps, but enough to pick one's way by." He stopped a moment and then added, "and shines ever brighter unto the perfect day.

We are surrounded by darkness and are afraid to venture out. Unless we do, however, we will not find God, because it is only by leaving what is safe and comfortable to pierce the darkness that we will find the light of God. This is a fitting metaphor for the spiritual pilgrimage that all of us have to make out of our self-contained comfort zone into the wide world of God and God’s people in the Catholic Church.

Perhaps her faults and follies, the unhappiness she had suffered, were not entirely vain if she could follow the path that now she dimly discerned before her, not the path that kind funny old Waddington had spoken of that led nowhither, but the path those dear nuns at the convent followed so humbly, the path that led to peace.

According to the Buddhist tradition, the spiritual path is the process of cutting through our confusion, of uncovering the awakened state of mind. When the awakened state of mind is crowded in by ego and its attendant paranoia, it takes on the character of an underlying instinct. So it is not a matter of building up the awakened state of mind, but rather of burning out the confusions which obstruct it. In the process of burning out these confusions, we discover enlightenment. If the process we otherwise, the awakened state of mind would be a product, dependent upon cause and effect and therefore liable to dissolution.

That soul is on the certain path toward light which, sincerely desiring the light, constantly submits to the claims of the light as they are made known. That soul cannot stay in darkness, any more than a flower opening its petals broadly to the sun can stay in shadow.

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