What held him back all day was the feeling that somewhere there was something better for him than listening to babies cry and cheating people in used… - John Updike

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What held him back all day was the feeling that somewhere there was something better for him than listening to babies cry and cheating people in used-car lots and it's this feeling he tries to kill, right there on the bus; he grips the chrome bar and leans far over two women with white pleated blouses and laps of packages and closes his eyes and tries to kill it.

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About John Updike

John Hoyer Updike (18 March 1932 – 27 January 2009) was an American novelist, poet, critic and short-story writer.

Biography information from Wikiquote

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Alternative Names: John Hoyer Updike

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Additional quotes by John Updike

Writing … is an addiction, an illusory release, a presumptuous taming of reality, a way of expressing lightly the unbearable. That we age and leave behind this litter of dead, unrecoverable selves is both unbearable and the commonest thing in the world — it happens to everybody. In the morning light one can write breezily, without the slight acceleration of one’s pulse, about what one cannot contemplate in the dark without turning in panic to God. In the dark one truly feels that immense sliding, that turning of the vast earth into darkness and eternal cold, taking with it all the furniture and scenery, and the bright distractions and warm touches, of our lives. Even the barest earthly facts are unbearably heavy, weighted as they are with our personal death. Writing, in making the world light — in codifying, distorting, prettifying, verbalizing it — approaches blasphemy.

I was twenty-four, and the religious revival within myself was at its height. Earlier that summer, I had discovered Kierkegaard, and each week I brought back to the apartment one more of the Princeton University Press’s elegant and expensive editions of his works. They were beautiful books, sometimes very thick, sometimes very thin, always typographically exhilarating, with their welter of title pages, subheads, epigraphs, emphatic italics, italicized catchwords taken from German philosophy and too subtle for translation, translator’s prefaces and footnotes, and Kierkegaard’s own endless footnotes, blanketing pages at a time as, crippled, agonized by distinctions, he scribbled on and on, heaping irony on irony, curse on curse, gnashing, sneering, praising Jehovah in the privacy of his empty home in Copenhagen. The demons with which he wrestled — Hegel and his avatars — were unknown to me, so Kierkegaard at his desk seemed to me to be writhing in the clutches of phantoms, slapping at silent mosquitoes, twisting furiously to confront presences that were not there.

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