Their deceitful role in Ayodhya – which in the end harmed their clients more than anyone else – was just symptomatic. For fifty years this bunch has … - Arun Shourie

But today the fashion is to ascribe the extinction of Buddhism to the persecution of Buddhists by Hindus, to the destruction of their temples by the Hindus. One point is that the Marxist historians who have been perpetrating this falsehood have not been able to produce even an iota of evidence to substantiate the concoction. In one typical instance, Romila Thapar had cited three inscriptions. The indefatigable Sita Ram Goel looked them up. Two of these turned out to have absolutely no connection with Buddhist viharas or their destruction, and the one that did deal with an object being destroyed had been held by authorities to have been a concoction; in any event, it told a story which was as different from what the historian had insinuated as day from night.

The example we would do well to keep in front of us is that of the Dalai Lama. He was giving a discourse on a Tibetan text about meditation. He read out a sentence, laughed and remarked, ‘Buddhist theories of creation, a disgrace! Must throw them out!’ He advises that we should keep a wastepaper basket nearby – whatever doesn’t accord with what we know now, we should cast into that basket. ‘Buddhism must face facts,’ that is what he teaches. Accordingly, he has opened Buddhist texts to minute examination. (...) That reflects confidence in one’s tradition. That is true service to the tradition. That is the way to preserve for the future ‘the pearl of great price’ in it.

Every single Muslim historian of medieval India lists temples which the rulers he is writing about has destroyed and the mosques he has built instead. (429)