Sidnummer 36, sida 40 (Hus 3) All things obstruct us while prudence rules our actions; we are afraid of everything and therefore fear to make progres… - Teresa of Ávila

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Sidnummer 36, sida 40 (Hus 3)
All things obstruct us while prudence rules our actions; we are afraid of everything and therefore fear to make progress — as if we could reach the inner chambers while others make the journey for us! As this is impossible, sisters, for the love of God let us exert ourselves, and leave our reason and our fears in His hands, paying no attention to the weaknesses of nature which might retard us.

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About Teresa of Ávila

Saint Teresa of Avila (Teresa de Jesús) (28 March 1515 – 4 October 1582), born Teresa de Cepeda y Ahumada, was a Spanish mystic philosopher and Catholic saint.

Biography information from Wikiquote

Also Known As

Native Name: Teresa de Ávila Teresia Abulensis
Alternative Names: Teresa Sánchez de Cepeda y Ahumada Teresa de Jesús Teresa Sanchez Cepeda Davila y Ahumada Teresa de Cepeda y Ahumada Teresa Avil̔skaia Tereza Saint Teresa of Jesus Saint Teresa of Ávila Teresa de, Saint Cepeda y Ahumada Saint Teresia a Jesu Saint Teresa di Gesù Teresa Sanchez de Cepeda y Ahumada Saint Thérèse de Jésus Saint Theresa de Jesus Saint Theresia von Jesus Theresa, Saint De Cepeda Saint Teresa Teresa of Avila Saint Teresa of Avila Teresa de Jesus Saint Teresa di Gesu Saint Therese de Jesus Theresa of Avila Theresa
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Additional quotes by Teresa of Ávila

Prayer alone can do a lot of good for the people you pray for. Beyond that, it’s not necessary to try to help the whole world. Concentrate on your own circle of companions who need you. Then, whatever you do will be of greater benefit.

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I used unexpectedly to experience a consciousness of the presence of God, or such a kind that I could not possibly doubt that He was within me or that I was wholly engulfed in Him. This was in no sense a vision: I believe it is called mystical theology. The soul is suspended in such a way that it seems to be completely outside itself. The will loves; the memory, I think, is almost lost; while the understanding, I believe, thought it is not lost, does not reason — I mean that it does not work, but is amazed at the extent of all it can understand; for God wills it to realize that it understands nothing of what His Majesty represents to it.

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