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" "If you're feeling helpless, help someone. ” — Aung San Suu Kyi (from Freedom from Fear)
Daw Aung San Suu Kyi (born 19 June 1945) is a Burmese politician, diplomat, author, and a 1991 Nobel Peace Prize laureate who served as State Counsellor of Myanmar (equivalent to a prime minister) and Minister of Foreign Affairs from 2016 to 2021. She has served as the chairperson of the National League for Democracy (NLD) since 2011, having been the general secretary from 1988 to 2011. She played a vital role in Myanmar's transition from military junta to partial democracy in the 2010s. She is a non-violent pro-democracy social activist and winner of the 1990 Sakharov Prize for Freedom of Thought. Since 2017 she has been widely criticized for silence and inaction regarding the 2016 - 2017 persecutions of the Rohingya people.
Biography information from Wikiquote
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There is an age old prejudice the world over to effect that women talk too much. But is this really a weakness? Could it not in fact be a strength? Recent scientific research on the human brain has revealed that women are better at verbal skills while men tend towards physical action. Psychological research has shown on the other hand that disinformation engendered by men has a far more damaging effect on its victims than feminine gossip. Surely these discoveries indicate that women have a most valuable contribution to make in situations of conflict, by leading the way to solutions based on dialogue rather than on viciousness or violence?
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Revolutions generally reflect the irresistible impulse for necessary changes which have been held back by official policies or retarded by social apathy. The institutions and practices of democracy provide ways and means by which such changes could be effected without recourse to violence. But change is anathema to authoritarianism, which will tolerate no deviation from rigid policies. Democracy acknowledges the right to differ as well as the duty to settle differences peacefully. Authoritarian governments see criticism of their actions and doctrines as a challenge to combat. Opposition is equated with 'confrontation', which is interpreted as violent conflict. Regimented minds cannot grasp the concept of confrontation as an open exchange of major differences with a view to settlement through genuine dialogue. The insecurity of power based on coercion translates into a need to crush all dissent. Within the framework of liberal democracy, protest and dissent can exist in healthy counterpart with orthodoxy and conservatism, contained by a general recognition of the need to balance respect for individual rights with respect for law and order.