The human soul is on its journey from the law to love, from discipline to liberation, from the moral plane to the spiritual. Buddha preached the disc… - Rabindranath Tagore

Indeed, the realisation of the paramātman, the supreme soul, within our antarātman, our inner individual soul, is in a state of absolute completion. We cannot think of it as non-existent and depending on our limited powers for its gradual construction. If our relation with the divine were all a thing of our own making, how should we rely on it as true, and how should it lend us support? Yes, we must know that within us we have that where space and time cease to rule and where the links of evolution are merged in unity. In that everlasting abode of the ātaman, the soul, the revelation of the paramātman, the supreme soul, is already complete. Therefore the Upanishads say: He who knows Brahman, the true, the all-conscious, and the infinite as hidden in the depths of the soul, which is the supreme sky (the inner sky of consciousness), enjoys all objects of desire in union with the all-knowing Brahman.

The roots below the earth claim no rewards for making the branches fruitful.

Strong Mercy:

My desires are many and my cry is pitiful,
but ever didst thou save me by hard refusals;
and this strong mercy has been wrought into my life through and through.

Day by day thou art making me worthy of the simple,
great gifts that thou gavest to me unasked — -this sky and the light, this body and the
life and the mind — -saving me from perils of overmuch desire.

There are times when I languidly linger
and times when I awaken and hurry in search of my goal;
but cruelly thou hidest thyself from before me.

Day by day thou art making me worthy of thy full acceptance by
refusing me ever and anon, saving me from perils of weak, uncertain desire.