Lack of Early Training.- It is needless to demonstrate a fact so well established as that the future character of an individual depends very largely … - John Harvey Kellogg

To the majority of mankind, apparently, amativeness, or sexual love, means lust. The faculty has been lowered and debased until it might almost be considered practically synonymous with sensuality. The first step toward reform must be a recognition of a higher and purer relation than that which centers every though upon the gratification of the animal in human nature. If one may judge form the facts which now and then come to the surface in society, it would appear that the opportunity for sensual gratification had come to be, in the world at large, the chief attraction between the sexes. If to these observations we add the filthy disclosures constantly made in police courts and scandal suits, we have a powerful confirmation of the opinion. Even ministers, who ought to be “ensamples to the flock,” are rather “blind leaders of the blind,” and fall into the same ditch with the rest. This perversion of natural instinct, and these sudden lapses from virtue which startle a small portion of community and afford a filthy kind of pleasure to the other part, are but the outgrowths of mental unchastity. “Filthy dreamers, before they are aware, become filthy in action. The thoughts mold the brain, as certainly s the brain molds the thoughts. Rapidly down the current of sensuality it swept the individual who yields his imagination to the contemplation of lascivious themes. Before he knows his danger, he finds himself deep in the mire of concupiscence. He may preserve a fair exterior; but deception cannot cleanse the slime from his putrid soul. How many a church member carried under a garb of piety a soul filled with abominations, no human scrutiny can tell. How many pulpits are filled by “whited sepulchers,” only the Judgment will disclose.

According to this rule, a man or woman or large combativeness should select a partner equally inclined to antagonism; then we should have what? The elements of a happy contented, harmonious life? No, instead, either a speedy lawsuit for divorce, or a continual domestic broil, the nearest approach to mundane purgatory possible. The selfish, close-fisted, miserly money-catcher must marry a woman equally sordid and stingy. Then together they could hoard up, for moths and rust to destroy, or for interested relatives to quarrel over, the pictorial greenback and the glittering dollar, each scrimping the other down to the finest point above starvation and freezing, and finally dying, to be forgotten as soon as dead by their fellow-men, and sent among the goats at the great assizes. A shiftless sprendthrift must choose for a helpmeet (?) an equally slovenly, thriftless wife. A man with a crotchet should select a partner with the same morbid fancy. A man whose whole mental composition gravitates behind his ears, must mind a mate with the same animal disposition. An individual whose mental organization is sadly unbalance, is advised to seek for a wife a woman with the same deficiencies and abnormalities. Any one can see at a glance the domestic disasters which such a plan of proceeding would entail. Men and women of unbalanced temperaments would become more unbalanced. An individual of erroneous tendencies, instead of having the constant check of the example and admonitions of a mate of opposite tendencies, would be, by constant example, hastened onward in his sinful ways. Thus, to all but a very small proportion of humanity, the married state would be one of infelicity and degeneration. And what would be the progeny of such unions? The peculiarities and propensities of the parents, instead of being modified and perhaps obliterated in the children by corresponding difference sin character, would be doubly exaggerated. The children of selfish parents would be thieves; those of spendthrifts, beggars; those of crotchety parents, monomaniacs; those born of sensual parents, beastly debauchees. A few generations of such a degenerating process would either exterminate the race of drive it back to Darwin’s ancestral ape. It must not be inferred, from our strictures upon the theory mentioned, that we would advocate the opposite course, that is, the contraction of marriage by individuals of wholly dissimilar tastes, aims, and temperaments. Such alliances would doubtless be quite as wretched in their results as those of an opposite character. It is with this as with nearly all other subjects; the true course lies between the two extremes. Parties who are negotiating a life partnership should be careful to assure themselves that there exists a sufficient degree of congeniality of temperament to make such close and continued association agreeable.

Fashion and Vice.-Let us glance at the second manner n which dress lends its influence to vice, by obstructing the normal functions of the body. 1. Fashion requires a woman to compress her waist with bands or corsets. In consequence, the circulation of the blood toward the heart is obstructed. The venous blood is crowded back into the delicate organs of generation. Congestion ensures, and with it, through reflect action, the unnatural excitement of the animal propensities. 2. The manner of wearing the clothing, suspending several heavy garments from the hips, increases the same difficulty by bringing too large a share of clothing where it is least needed, thus generating unnatural local heat. 3. The custom of clothing the feet and limbs so thinly that they are exposed to constant chilling, by still further unbalancing the circulation, adds another element to increase the local mischief. All of these causes bombined, operating almost constantly,-with others that might be mentioned,-produce permanent local congestions, with ovarian and uterine derangements. The latter affections have long been recognized as the chief pathological condition in hysteria, and especially in that peculiar form o disease known as “nymphomania”, under the excitement of which a young woman, naturally chaste and modest, may be impelled to the commission of the most wanton acts. The pernicious influence of fashionable dress in occasioning this disorder cannot be doubted.