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" "If there’s a singularity, would the resulting AI, or AIs, feel conscious and self-aware? Would they have an internal reality? If not, they’re for all practical purposes zombies. Of all traits that our human form of life has, I feel that consciousness is by far the most remarkable. As far as I’m concerned, it’s how our Universe gets meaning, so if our Universe gets taken over by life that lacks this trait, then it’s meaningless and just a huge waste of space.
Max Tegmark (born May 5, 1967) is a Swedish-American physicist, cosmologist and machine learning researcher. He is a professor at the Massachusetts Institute of Technology and the scientific director of the Foundational Questions Institute. He is also a co-founder of the Future of Life Institute and a supporter of the effective altruism movement, and has received research grants from Elon Musk to investigate existential risk from advanced artificial intelligence.
Biography information from Wikiquote
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"The German mathematician Emmy Noether proved in 1915 that each continuous symmetry of our mathematical structure leads to a so-called conservation law of physics, whereby some quantity is guaranteed to stay constant-and thereby has the sort of permanence that might make self-aware observers take note of it and give it a "baggage" name. All the conserved quantities that we discussed in Chapter 7 correspond to such symmetries: for example, energy corresponds to time-translation symmetry (that our laws of physics stay the same for all time), momentum corresponds to space-translation symmetry (that the laws are the same everywhere), angular momentum corresponds to rotation symmetry (that empty space has no special "up" direction) and electric charge corresponds to a certain symmetry of quantum mechanics. The Hungarian physicist Eugene Wigner went on to show that these symmetries also dictated all the quantum properties that particles can have, including mass and spin. In other words, between the two of them, Noether and Wigner showed that, at least in our own mathematical structure, studying the symmetries reveals what sort of "stuff" can exist in it."
We encountered many beautiful examples of substrate-independent patterns in chapter 2, including waves, memories and computations. We saw how they weren’t merely more than their parts (emergent), but rather independent of their parts, taking on a life of their own. For example, we saw how a future simulated mind or computer-game character would have no way of knowing whether it ran on Windows, Mac OS, an Android phone or some other operating system, because it would be substrate-independent.
Suppose that humanity flourishes thanks to the enslaved-god AI. Would this be ethical? If the AI has subjective conscious experiences, then would it feel that “life is suffering,” as Buddha put it, and it was doomed to a frustrating eternity of obeying the whims of inferior intellects? After all, the AI “boxing” we explored in the previous chapter could also be called “imprisonment in solitary confinement.” Nick Bostrom terms it mind crime to make a conscious AI suffer.4 The “White Christmas” episode of the Black Mirror TV series gives a great example. Indeed, the TV series Westworld features humans torturing and murdering AIs without moral qualms even when they inhabit human-like bodies.