Finally: I don't know if CW even means what he writes here, because he has to write it. If he wrote the truth, it would be denounced as ‘Hindutva’ an… - Koenraad Elst

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Finally: I don't know if CW even means what he writes here, because he has to write it. If he wrote the truth, it would be denounced as ‘Hindutva’ and he could forget his academic career.

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

Also Known As

Alternative Names: Elst, Koenraad

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Additional quotes by Koenraad Elst

Really becoming monotheists would mean for Hindus, rewriting the (say) Hanumān Cālīsā, and inserting into it an injunction: “Hanumān wants you to go and destroy the temples of Śiva! And destroy the statues of Sarasvatī too, and the sculptures of the rest of them. Hanumān alone!” For a “monotheist” is not someone who worships one god – sticklers for precision in the science of religion would call that a “henotheist”. A Hindu who worships a chosen deity is not a “monotheist” but a henotheist. (And usually a “serial henotheist” at that, sometimes worshipping others as well.) A monotheist worships one god to the exclusion of all others: they are deemed false and/or evil... “Monos” does not mean “one”, it means “one alone”. It is not inclusive but exclusive. It is the very opposite of what our Vedic verse expresses. That mantra is not directed against anything, but if at all you want to bring monotheism into the picture, then it is against monotheism.

Likewise, central concepts of Sikhi are properly derived from ancient Hindu concepts, e.g. the mantra So’ham (“I am He”, viz. He who lives in the sun) has Vedic origins but reappears in glory in Sikh scripture and practice. The entry Dasham Granth recounts how the last Sikh Guru Govind Singh had stories from the Puranas translated for his flock. It hardly makes sense to argue this point further, for there are literally hundreds of indications for the view that Sikhi is just one among the many Hindu traditions.

For those who still have a sense of proportion, it will be clear that Hindu acceptance of or complicity with or overreaction against Islamic aggression is but a secondary phenomenon, which on a scale of moral guilt comes nowhere near the primary phenomenon of Islamic self-righteousness and intolerance. The Muslim death toll in 20th century South Asian interreligious violence is much smaller than the Hindu death toll... at least one and possibly several million of Hindus killed in East Bengal... In fomenting so much hatred against the unbelievers as has been witnessed in action in the Subcontinent in the past decades and centuries, Islam has given a testimony of itself. (Preface)

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