Chance... the origin of the word itself is very possibly related to the falling of the dice from their box,—and certainly the first attempts at a the… - Karl Pearson

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Chance... the origin of the word itself is very possibly related to the falling of the dice from their box,—and certainly the first attempts at a theory of Chance arose from the general interest in gambling with dice.

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About Karl Pearson

Karl Pearson (27 March 1857 – 27 April 1936) was an influential English mathematician and biostatistician. He founded the world's first university statistics department at University College London in 1911.

Also Known As

Birth Name: Carl Pearson

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Additional quotes by Karl Pearson

The original work as planned by Clifford was to have been entitled The First Principles of the Mathematical Sciences Explained to the Non-Mathematical and to have contained six chapters on Number, Space, Quantity, Position, Motion, and Mass respectively. ...Shortly before his death he expressed a wish that the book should only be published after very careful revision and that its title should be changed to [our title]. Upon Clifford's death the labour of revision and completion was entrusted to Mr. R. C. Rowe... On the sad death of Professor Rowe... I was requested... to take up the... editing thus left incomplete. ...For the latter half of Chapter III and for the whole of Chapter IV... I am alone responsible. Yet whatever there is in them of value I owe to Clifford; whatever is feeble or obscure is my own. ...With Chapter V. my task has been by no means light. ... I felt it impossible to rewrite the whole without depriving the work of its right to be called Clifford's, and yet at the same time it was absolutely necessary to make considerable changes. ...Without any notice of mass or force it seemed impossible to close a discussion on motion; something I felt must be added. I have accordingly introduced a few pages on the laws of motion [and] since found that Clifford intended to write a concluding chapter on mass. How to express the laws of motion in a form of which Clifford would have approved was indeed an insoluble riddle... because I was unaware of his having written on the subject. I have accordingly expressed... my own views on the subject [i.e.,] a strong desire to see the terms matter and force, together with the ideas associated with them, entirely removed from scientific terminology—to reduce, in fact, all dynamic to kinematic. I should hardly have ventured to put forward these views had I not recently discovered that they have... the weighty authority of Professor Mach... But since writing these pages I have also been referred to a discourse delivered by Clifford at the Royal Institution in 1873, some... of which appeared in Nature June 10, 1880 [pp. 122-123.<nowiki>]</nowiki> Therein it is stated that 'no mathematician can give any meaning to the language about matter, force, inertia used in current text-books of mechanics.' This fragmentary account of the discourse undoubtedly proves that Clifford held on the categories of matter and force as clear and original ideas as on all subjects of which he has treated; only, alas! they have not been preserved.
<small>Footnote: Mr. R. Tucker who... searched Clifford's note books... sends me... the following... in Clifford's handwriting: 'Force is not a fact at all, but an idea embodying what is approximately the fact.'</small>

[W]e have an equal number of black and red possibilities... Thus in a very great number of throws there ought to be 50 per cent of both. ...In no case... are the results exactly reached, but in all the cases of large numbers we have but small deviations from 50 per cent. Thus 16,141 roulette throws give slightly better results than 12,000 and slightly worse results than 24,000 tosses. We notice that... 16,019 roulette throws give nearly the worst percentage 50.27 instead of 50.

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Primitive man... rushes to the satisfactory conclusion that that power must be itself infinite; that he, man, is not altogether finite, and so he constructs a doctrine of the soul and its immortality. Then he builds up myths, superstitions, primitive religions, dogmas, whereby the infinite is made subject to the finite—floating on this huge bladder of man's supposed immortality. The universe is given a purpose, and that purpose is man—the whole is made subordinate to the part. That is the first solution of the problem, the keystone of most concrete religions.

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