And one of the commonest forms of fallacious reasoning arising from ambiguity, is that of arguing from a metaphorical expression as if it were litera… - John Stuart Mill

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And one of the commonest forms of fallacious reasoning arising from ambiguity, is that of arguing from a metaphorical expression as if it were literal; that is, as if a word, when applied metaphorically, were the same name as when taken in its original sense: which will be seen more particularly in its place.

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About John Stuart Mill

John Stuart Mill (20 May 1806 – 8 May 1873), also known as J. S. Mill, was an English political philosopher and economist who was an advocate of utilitarianism.

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Also Known As

Alternative Names: J. S. Mill
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Additional quotes by John Stuart Mill

It results from the preceding considerations, that there is in reality nothing desired except happiness. Whatever is desired otherwise than as a means to some end beyond itself, and ultimately to happiness, is desired as itself a part of happiness, and is not desired for itself until it has become so. Those who desire virtue for its own sake, desire it either because the consciousness of it is a pleasure, or because the consciousness of being without it is a pain, or for both reasons united; as in truth the pleasure and pain seldom exist separately, but almost always together, the same person feeling pleasure in the degree of virtue attained, and pain in not having attained more. If one of these gave him no pleasure, and the other no pain, he would not love or desire virtue, or would desire it only for the other benefits which it might produce to himself or to persons whom he cared for.

The real advantage which truth has, consists in this, that when an opinion is true, it may be extinguished once, twice or many times, but in the course of ages there will generally found person to rediscover it, until some of its reappearances falls on a time when from favourable circumstances it escapes persecution until it has made such head as to withstand all subsequent attempts to suppress it.

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No great improvements in the lot of mankind are possible until a great change takes place in the fundamental constitution of their modes of thought.

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