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" "The philosophers have uttered very perverse ideas as regards God's Omniscience of everything besides Himself; they have stumbled in such a manner that they cannot rise again, nor can those who adopt their views. ...They continued thus: If he perceives and knows all individual things, one of the following three cases must take place: (1.) God arranges and manages human affairs well, perfectly, and faultlessly; (2.) He is overcome by obstacles, and is too weak and powerless to manage human affairs; (3.) He knows [all things] and can arrange and manage them, but leaves and abandons them, as too base, low, and vile... Those who have a knowledge of a certain thing necessarily either (1.) take care of the thing they know, and manage it, or (2.) neglect it; or (3.) while taking care of it, have not sufficient power and strength for its management, although they have the will to do so. ...the philosophers emphatically decided that of the three cases... two are inadmissible in reference to God—viz., want of power, or absence of will... Consequently there remains only the alternative that God is altogether ignorant of human affairs, or that He knows them and manages them well. ...we conclude that God has no knowledge of them in any way of for any reason. This is the argument which led philosophers to speak such blasphemous words.
Moshe ben Maimon (Hebrew: רבי משה בן מיימון; Arabic: موسى بن ميمون بن عبد الله القرطبي الإسرائيلي / Mussa bin Maimun ibn Abdallah al-Kurtubi al-Israili; 1135 or 1138 – 12 December 1204), commonly known as Moses Maimonides, was a Jewish rabbi, physician, and philosopher. He was born in Spain, but spent most of his life in Egypt. His works ranged from a commentary on the Mishnah to his Code of Law (summarising the whole of Jewish law) and the philosophical work, the Guide for the Perplexed.
Biography information from Wikiquote
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It is no wrong or injustice that one has many bags of the finest myrrh and garments embroidered with gold, while another has not those things, which are not necessary for our maintenance; he who has them has not thereby obtained control over anything that could be an essential addition to his nature, but has only obtained something illusory or deceptive. ...This is the rule at all times and in all places; no notice should be taken of exceptional cases, as we have explained.
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