We are ill-favored, but still we endure. Every once in a while, we must scream this as far as the wind can carry our voices. "Nou lèd, nou la!" We ar… - Edwidge Danticat

people had been planning for years to go and celebrate that anniversary [the 200th anniversary of Haiti's independence in 2004]. And then we had this happen again, where we had these so-called rebels who — and then the coup and this replay of tragedies, you know? But it seemed so ironic at that time, but I think when — you know, as President Aristide — and one of the first statements that he made outside of Haiti was an echo to Toussaint L’Ouverture, where he said, you know, the tree of Negro liberty has been — the branches have been cut down, paraphrasing Toussaint L’Ouverture, but the roots are strong, and there are many. And this is this part of Haiti’s history, this revolution, I think, that continues to inspire, even — because it’s one of those things that people in difficult moments will quote, because on some level, with all the tragedies that followed, it was the last time that we were great, that we taught the world a lesson, and that we created something in a way that I think Haiti has been punished over and over for, for this revolution, this spirit of — you know, of these roots that won’t die.

On this anniversary, while remembering the dead and celebrating those still living, I also want to recognize more than ever the marginalized members of Haitian society—people like my grandparents and their grandparents, poor, urban and rural, self-reliant and proud men and women who are the backbone of Haiti. Without their full inclusion and participation in the reconstruction of their country, Haiti will never fully succeed.

In the 1980s, when people were just beginning to talk about AIDS, there were just a few categories of those who were at high risk: homosexuals, hemophiliacs, heroin addicts, and Haitians. We were the only ones identified by nationality. Then it seemed from the media that we were being told that all Haitians had AIDS. At the time, I had just come from Haiti. I was twelve years old, and the building I was living in had primarily Haitians. A lot of people got fired from their jobs. At school, sometimes in gym class, we’d be separated because teachers were worried about what would happen if we bled. So there was really this intense discrimination. The FDA placed us on the list of people who could not give blood. So AIDS was something that was put upon us, and we were immediately identified with it. That is unfair. That is unjust. I always say, “We are all people living with AIDS.” It’s not like you can avoid it. It’s part of our world.