Évelyne Trouillot Quotes

We Haitian citizens know the damages already caused by foreign forces in the country. Many questions need to be asked: Where did the guns and bullets that have reached Haiti come from? The country does not manufacture guns or bullets. Why do international bodies, and other foreign countries continue to support the de facto government while it refuses to prevent the violence from bandits?

After each of our encounters filled with love and pain, she would tell me: "Your story must dwell, vigilant, under your skin, at the tips of your hair. Each piece that you add to it grows roots and stars for your dreams." (p20)

Haiti is a world of extreme gaps and contrasts. For the past forty years, the gaps have become bigger and bigger. One has the feeling that there are multiple spaces and countries within the same country. Each group for numerous reasons stays in its own environment, making the encounters between the different groups rare and unlikely. As a citizen I think that we have to find ways to force different types of Haitians to live together. Evidently, this requires social justice and the end of abject poverty for the majority while a minority is living in luxury. As a writer I like to envision such situations where, for one reason or another, individuals with different backgrounds meet, and then I explore what the results could be. To go beyond what is apparent and delve into emotions and let the readers also envision what is possible.

This is a year not just to celebrate the past; it is a year to build, to change, to question, to recover our history and demystify it.

The writer is also a citizen: a citizen who writes. Someone who makes sense of things. For me, this production of meaning does not happen in a vacuum, in a space without place, without society. The social calls out to me.

While writing Rosalie l’infâme, I rediscovered the history of the revolution, I learned about the struggles of the enslaved women, men and children in their daily lives; their struggles to maintain their dignity. And I truly believe that if the slaves had not fought for their dignity, if they had not managed to maintain some dignity amid the most inhuman system, the Haitian revolution would not have been possible. While doing my research for writing Rosalie, I could empathize with them because finally I saw them as human beings and not as an anonymous mass of victims of slavery.

I weave through the maze of paths between the shacks, taking care to go the back way, avoiding the one window through which I can glimpse the dark, damp rooms inside the house. My blue serge skirt swirls around my legs, and I hold it up with one hand to keep it out of the puddles from yesterday's rain. I run, ignoring the occasional scolding looks and grumblings that follow me, responding to well-meaning advice with a flick of my hand. (first lines)

Poetry, of course, is special, unique. It is a metamorphosis of language that transforms both reader and poet, an exquisite and melancholy exercise. Sometimes, in difficult moments, I take down a text by the Haitian writer René Philoctète or the Palestinian poet Mahmoud Darwish and my darkness fills with light. For me that’s what poetry is. And fiction has the power to shed new light on life, on people, on relations between human beings, on our relations with ourselves.

Today, old and bedbound, she finds herself alone. She knows we are always alone at the end of life, even when relatives are holding our hand, even when those who love us are shedding genuine tears. We must confront death all alone. There's no longer any way to hide behind plans, intentions, or dreams. It's necessary to look at the life behind us and say good-bye to it. We can pretend otherwise, but what good would it do? Along the way, illusions and self-deception help us to continue, but at the end of the road, they become useless masks that we must discard, for whether we like it or not, the flesh is laid bare and revealed for what it is. (chapter 1 p31)

(Who were your models when you began writing?) I was always drawn to novelists. Maupassant remains a master for me and I reread his stories and novels with more and more pleasure. Nabokov too. I like writers who manage to affect us profoundly in relatively few pages. As for Haitian authors, other than René Philoctète, who, in poetry, remains unsurpassable, there are some writers whose work enriches literature: Jacques Stephen Alexis is well known; Anthony Lespes, in my opinion, deserves to be.

Literature is a key to understanding human nature, social relations, and feelings.

I feed off of my observations, above all. Sometimes it just takes a remark for an idea for a story or a character to arise. Or unconsciously I store things away and the next time I sit down to write, they come back to me. Obviously writing is a digestion of our experiences. Certain characters of mine draw on the image I have of people in my life...But I think that what makes a text interesting is its capacity to go beyond one’s own experiences, to succeed in sharing a different world. This requires a lot of sensitivity, and also self-knowledge. Writing allows me to better understand the world in which I developed. If I really want to create meaning, I must be honest with myself, and not present a simplistic version of things. Most of the time this means setting aside my own experiences, transcending them.

Some themes seem to come back to me even when I don’t realize it at the beginning. Madness, motherhood and all the shapes it can take, unlikely encounters, impossible situations that bring human beings into . . . madness.

"when a house falls down, you don't accuse the window of not closing properly!"..."Never explain to a man being whipped how to avoid blows. Every one learns to protect the body part most sensitive to him, his most vital part. You'll see all sorts of ruses that we slaves invent to try to survive this horror. Some will seem ridiculous, others barbaric, but who can really judge? A human being will do whatever he needs to do to make sure the breath that fills his voice belongs to him. It's his right." (p42-3)

Always in the backs of their minds were their memories of an oppressive past, from which they could hope to break free only with great turmoil and agitation. (chapter 3 p100 )