We Haitian citizens know the damages already caused by foreign forces in the country. Many questions need to be asked: Where did the guns and bullets that have reached Haiti come from? The country does not manufacture guns or bullets. Why do international bodies, and other foreign countries continue to support the de facto government while it refuses to prevent the violence from bandits?
Haitian playwright and writer
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Contact with books pushed me toward writing. In books I found a special space of the imagination, and I wanted to create my own...When I write, I feel so rich. Rich with love affairs and friendships that I have had, rich with my experience as a mother of two children, rich with my life as one half of a couple, rich with my ups and downs, with everything that I have seen and read...Reading and writing function for me as two sides of the same adventure: the meeting of language, ideas, and images.
I wonder if someday I'll be able to free myself from the forlorn and agonizing shell in which you raised me. When I look at the figure stretched out on the bed, I can't let go of my hostility, because I'm afraid that dejection will take its place and leave me with no defense against despair. (chapter 1 p34)
I head home with the smell of the old woman's withered flesh on my fingers. The vision of her form sprawled limply on the bed like a nameless doll accompanies me through the streets of Paris. Why had they added that room to my list?
"Whatever you do, mademoiselle, don't reveal her name. No one should know who she is. Besides, we have no official confirmation. I thought you were only a child when you left your country. The dictator-I'm talking about the father, of course-was already dead when you were born, so you mustn't get carried away. Management has not authorized us to say that this woman is really his widow. In any case, this is no concern of yours."
Who does he take me for, that idiot of a director with his conspiratorial air? Even if I weren't the daughter of Marie-Carmelle, who suffered all her life from the horrors of the Doréval era, I would have recognized that woman's face. How could I forget it?
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Writing can be both a task of memory, or homage, and simply a hand held out, the offer to share a sadness that’s too heavy to bear alone. To continue working and try to make a difference constitutes both an obligation and a renewal. This does not mean that writers cannot intervene in other ways, but for me writing helps me sort out my thoughts and feelings, and at the same time, I think I can have some impact on people’s minds.
Today, old and bedbound, she finds herself alone. She knows we are always alone at the end of life, even when relatives are holding our hand, even when those who love us are shedding genuine tears. We must confront death all alone. There's no longer any way to hide behind plans, intentions, or dreams. It's necessary to look at the life behind us and say good-bye to it. We can pretend otherwise, but what good would it do? Along the way, illusions and self-deception help us to continue, but at the end of the road, they become useless masks that we must discard, for whether we like it or not, the flesh is laid bare and revealed for what it is. (chapter 1 p31)
"when a house falls down, you don't accuse the window of not closing properly!"..."Never explain to a man being whipped how to avoid blows. Every one learns to protect the body part most sensitive to him, his most vital part. You'll see all sorts of ruses that we slaves invent to try to survive this horror. Some will seem ridiculous, others barbaric, but who can really judge? A human being will do whatever he needs to do to make sure the breath that fills his voice belongs to him. It's his right." (p42-3)
Violence can prevent us from looking at the bigger picture and make us prisoners of the mundane – on guard so we don’t catch stray bullets. We should not be prisoners of this manufactured violence, which keeps us in a state of despair and constant fear. We have to keep our capacity to reflect on the situation and continue to look for and find solutions that take into account the dire realities of violence, while addressing the deeper structural problems of our society. The solution does not involve sending foreign soldiers to land in a country they do not know. The solution must go further than killing thugs. Rather, the solution requires that foreign governments stop butting into the country’s affairs. The solution is within. It demands that we, as Haitians, are not afraid to look properly at the problems, find a way to establish justice, break with the impunity, distribute our resources fairly, and gather our strength and dignity to establish a society that can work for us. It will not be an easy task, but it is possible. I still believe that.
My youth longs for the calendas, the coral necklaces and images of sun-filled fields, where there are no bent backs, no overseers, no children dying. My youth wants to erase the stories of The Infamous Rosalie and barracoons, to lift off this weight that clouds my vision whenever I try to dream. (p64)
Poetry, of course, is special, unique. It is a metamorphosis of language that transforms both reader and poet, an exquisite and melancholy exercise. Sometimes, in difficult moments, I take down a text by the Haitian writer René Philoctète or the Palestinian poet Mahmoud Darwish and my darkness fills with light. For me that’s what poetry is. And fiction has the power to shed new light on life, on people, on relations between human beings, on our relations with ourselves.