Oh! God, my only trust went there Through all life's scenes before Lo! At the throne again I bow, New mercies to implore. Grant active power, grant … - John Quincy Adams

The highest, the transcendent glory of the American Revolution was this — it connected, in one indissoluble bond, the principles of civil government with the precepts of Christianity.

"The Reformation which took place in the sixteenth century, while it aimed to remove many of the abuses of Popery, still did not recognize religions liberty. "There is not a confession of faith, nor a creed," says Underhill, "framed by any of the Reformers, which does not give to the magistrate a coercive power in religion, and almost every one, at the same time, curses the resisting Baptist." "It was the crime of this persecuted people, that they rejected secular interference in the church of God; it was the boast and aim of the Reformers everywhere to employ it. The natural fruit of the one was persecution – of the other, liberty."[1] The Baptists stood entirely alone, as the defenders of the rights of conscience. All the Reformed communities agreed that it was right for the magistrate to punish those who did not worship according to the prescribed rule of their churches; and it was for opposition to this feature of religious oppression, in connection with their adherence to believer's baptiem, that brought upon the Baptists those severe persecutions which they were called to endure. They contended for religious liberty; the Reformed churches opposed it, and committed themselves to a course fatal to the rights of conscience."

I want the seals of power and place, The ensigns of command, Charged by the people's unbought grace, To rule my native land. Nor crown, nor scepter would I ask But from my country's will, By day, by night, to ply the task Her cup of bliss to fill.