John Quincy Adams Quotes

To believe all men honest would be folly. To believe none so is something worse.

Individual liberty is individual power, and as the power of a community is a mass compounded of individual powers, the nation which enjoys the most freedom must necessarily be in proportion to its numbers the most powerful nation.

Oh! God, my only trust went there
Through all life's scenes before
Lo! At the throne again I bow,
New mercies to implore.

Grant active power, grant fervent zeal,
And guide by thy control,
And ever be my country's weal
The purpose of my soul.

Extend, all seeing God, thy hand
In memory still decree
And make, to bless thy native land
An instrument of me.
-September 21, 1817

We know the redemption must come. The time and the manner of its coming we know not: It may come in peace, or it may come in blood; but whether in peace or in blood, LET IT COME.

I am a warrior, so that my son may be a merchant, so that his son may be a poet.

Se le tue azioni ispirano gli altri a sognare di più, imparare di più, fare di più e diventare di più, allora sei un leader.

In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar, the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST : TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE. Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. That war is yet flagrant; nor can it cease but by the extinction of that imposture, which has been permitted by Providence to prolong the degeneracy of man. While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and good will towards men. The hand of Ishmael will be against every man, and every man's hand against him.

America, in the assembly of nations, since her admission among them, has invariably, though often fruitlessly, held forth to them the hand of honest friendship, of equal freedom, of generous reciprocity. She has uniformly spoken among them, though often to heedless and often to disdainful ears, the language of equal liberty, of equal justice, and of equal rights. She has, in the lapse of nearly half a century, without a single exception, respected the independence of other nations while asserting and maintaining her own. She has abstained from interference in the concerns of others, even when conflict has been for principles to which she clings, as to the last vital drop that visits the heart. She has seen that probably for centuries to come, all the contests of that Aceldama the European world, will be contests of inveterate power, and emerging right. Wherever the standard of freedom and Independence has been or shall be unfurled, there will her heart, her benedictions and her prayers be. But she goes not abroad, in search of monsters to destroy. She is the well-wisher to the freedom and independence of all. She is the champion and vindicator only of her own. She will commend the general cause by the countenance of her voice, and the benignant sympathy of her example. She well knows that by once enlisting under other banners than her own, were they even the banners of foreign independence, she would involve herself beyond the power of extrication, in all the wars of interest and intrigue, of individual avarice, envy, and ambition, which assume the colors and usurp the standard of freedom. The fundamental maxims of her policy would insensibly change from liberty to force. The frontlet on her brows would no longer beam with the ineffable splendor of freedom and independence; but in its stead would soon be substituted an imperial diadem, flashing in false and tarnished lustre the murky radiance of dominion and power. She might become the dictatress of the world; she would be no longer the ruler of her own spirit. . . . Her glory is not dominion, but liberty. Her march is the march of the mind. She has a spear and a shield: but the motto upon her shield is, Freedom, Independence, Peace. This has been her Declaration: this has been, as far as her necessary intercourse with the rest of mankind would permit, her practice.

In charity to all mankind, bearing no malice or ill will to any human being, and even compassionating those who hold in bondage their fellow men, not knowing what they do.

Courage and perseverance have a magical talisman, before which difficulties disappear and obstacles vanish into air.

If slavery be the destined sword of the hand of the destroying angel which is to sever the ties of this Union, the same sword will cut in sunder the bonds of slavery itself. A dissolution of the Union for the cause of slavery would be followed by a servile war in the slave-holding States, combined with a war between the two severed portions of the Union. It seems to me that its result might be the extirpation of slavery from this whole continent; and, calamitous and desolating as this course of events in its progress must be, so glorious would be its final issue, that, as God shall judge me, I dare not say that it is not to be desired.

The discussion of this Missouri question has betrayed the secret of their souls. In the abstract they admit that slavery is an evil, they disclaim it, and cast it all upon the shoulder of…Great Britain. But when probed to the quick upon it, they show at the bottom of their souls pride and vainglory in their condition of masterdom. They look down upon the simplicity of a Yankee’s manners, because he has no habits of overbearing like theirs and cannot treat negroes like dogs. It is among the evils of slavery that it taints the very sources of moral principle. It establishes false estimates of virtue and vice: for what can be more false and heartless than this doctrine which makes the first and holiest rights of humanity to depend upon the color of the skin?

The Lord saw fit to lead me some time by simple faith — a childlike dependence on the Word of God. And then, when I was emptied of self, I was filled with glory and with God. For the first time in my life, my soul was continually satisfied. My need was all supplied. Oh, the fulness of Jesus ! I was saved, fully saved from sin. Years have passed since I received from the Lord the blessing I sought of him — entire sanctification. During that time, oh, what a change has taken place in me. I am no longer the desponding, unhappy creature I was. I do not now grow weary of life. I love to have the will of God done; and as long as he sees fit to keep me here, I am willing to stay. Surely, I am a wonderful “miracle of grace.” The Lord has indeed done great things for me, whereof I am glad. I have often thought I was a poor, unworthy creature, but I have never known my unworthiness as I know it now. Oh, how I have been led to loathe myself; and how I have sunk in self-abasement at the foot of the cross, completely overwhelmed with a view of self. And oh, how sweet to have Jesus take me, and wash me in his own precious blood, and realize that I am cleansed. Oh, how fully Jesus does save. My greatest desire now, is to live for Jesus; to glorify him by my looks, my actions, my walk, and even the tones of my voice. I am led to see my own weakness more and more each day, and this leads me to look to Jesus each moment. And when, in view of my vileness, I am led to exclaim: ‘* Every moment, Lord, I need, The merit of Thy death,” I can, by divine grace, triumphantly add : ” Every moment, Lord, I have The merit of Thy death. I am, indeed, A poor sinner, and nothing at all, But Jesus Christ is my all in all.

Patience and perseverance have a magical effect before which difficulties disappear and obstacles vanish.

Why is it that, next to the birth day of the Saviour of the World, your most joyous and most venerated festival returns on this day? … Is it not that, in the chain of human events, the birthday of the nation is indissolubly linked with the birth-day of the Saviour? That it forms a leading event in the progress of the gospel dispensation? Is it not that the Declaration of Independence first organized the social compact on the foundation of the Redeemer’s mission upon earth? That it laid the corner stone of human government upon the first precepts of Christianity, and gave to the world the first irrevocable pledge of the fulfilment of the prophecies, announced directly from Heaven at the birth of the Saviour and predicted by the greatest of the Hebrew prophets six hundred years before?