Everyone who must contend with unbelief should be advised that he ought not to take his own unbelief too seriously. Only faith is to be taken serious… - Karl Barth

Everyone who has to contend with unbelief should be advised that he ought not to take his own unbelief too seriously.

He reconciles them with God through His death. That means that in His own death He makes their peace with God — before they themselves have decided for this peace and quite apart from that decision. In believing, they are only conforming to the decision about them that has already been made in Him.

Creation is grace: a statement at which we should like best to pause in reverence, fear and gratitude. God does not grudge the existence of the reality distinct from Himself; He does not grudge it its own reality, nature and freedom.

"The demand that the Bible should be read and understood and expounded historically is, therefore, obviously justified and can never be taken too seriously. The Bible itself posits this demand: even where it appeals expressly to divine commissionings and promptings, in its actual composition it is everywhere a human word, and this human word is obviously intended to be taken seriously and read and understood and expounded as such. To do anything else would be to miss the reality of the Bible and therefore the Bible itself as the witness of revelation. The demand for a "historical" understanding of the Bible necessarily means, in content, that we have to take it for what it undoubtedly is and is meant to be: the human speech uttered by specific men at specific times in a specific situation, in a specific language and with a specific intention. It means that the understanding of it has honestly and unreservedly been one which is guided by all these consideration. If the word "historical" is a modern word, the thing itself was not really invented in modern times. And if the more exact definition of what is "historical" in this sense is liable to change and has actually changed at times, it is still quite clear that when and wherever the Bible has been really read and expounded, in this sense it has been read "historically" and not unhistorically, i.e., its concrete humanity has not been ignored. To the extent that it has been ignored, it has not been read at all. We have, therefore, not only no cause to retract from this demand, but every cause to accept it strictly on theological grounds.

(§19.1, p. 464)"