On the Day of Resurrection when He Whom God will make manifest cometh unto you, invested with conclusive proofs, ye shall hold His Cause as being dev… - Báb

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On the Day of Resurrection when He Whom God will make manifest cometh unto you, invested with conclusive proofs, ye shall hold His Cause as being devoid of truth, whereas God hath apprised you in the Bayán that no similarity existeth between the Cause of Him Whom God will make manifest and the cause of others. How can anyone besides God reveal a verse such as to overwhelm all mankind? Say, great is God! Who else but Him Whom God will make manifest can spontaneously recite verses which proceed from His Lord — a feat that no mortal man can ever hope to accomplish?

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About Báb

The Báb باب‎ [Siyyid `Alí Muhammad سيد علی ‌محمد‎ ] (20 October 1819 – 9 July 1850) the founder of Bábism, was a merchant from Shiraz, Persia, who at the age of twenty-four claimed to be a new and independent Manifestation of God and the promised Qá'im (or Mahdí). After his declaration he took on the title of the Báb meaning the "Gateway", by which he is primarily known. Several years after the Báb's execution by firing squad Bahá'u'lláh claimed to fulfill his prophecy of "He whom God shall make manifest " and founded the Bahá'í Faith.

Also Known As

Native Name: الْبَاب باب
Alternative Names: Bab Nuqtah-i Ula Ali Mukhamed Bab Ali Muhammad ibn Rida al-Bazzazz Ali Muhammad Rida al-Shirazi the Báb the Bab ʻAlí-Muḥammad
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Additional quotes by Báb

On the Day of Resurrection God will ask everyone of his understanding and not of his following in the footsteps of others. How often a person, having inclined his ears to the holy verses, would bow down in humility and would embrace the Truth, while his leader would not do so. Thus every individual must bear his own responsibility, rather than someone else bearing it for him.

Thou hast asked concerning the fundamentals of religion and its ordinances: Know thou that first and foremost in religion is the knowledge of God. This attaineth its consummation in the recognition of His divine unity, which in turn reacheth its fulfilment in acclaiming that His hallowed and exalted Sanctuary, the Seat of His transcendent majesty, is sanctified from all attributes. And know thou that in this world of being the knowledge of God can never be attained save through the knowledge of Him Who is the Dayspring of divine Reality.

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Thou art verily the Lord of grace abounding. Thou dost indeed suffice every created thing and causest it to be independent of all things, while nothing in the heavens or on the earth or that which lieth between them can ever suffice Thee. Verily Thou art the Self-Sufficient, the All-Knowing; Thou art indeed potent over all things.

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