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" "Ten million dead. Gas. Passchendaele. Let that be now a large figure, now a chemical formula, now an historical account. But dear lord, not the Nameless Horror, the sudden prodigy sprung on a world unaware. We all saw it. There was no innovation, no special breach of nature, or suspension of familiar principles. If it came as any surprise to the public then their own blindness is the Great Tragedy, hardly the war itself.
Thomas Ruggles Pynchon, Jr. (born 8 May 1937) is an American writer based in New York City, known for his dense and complex works of fiction.
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At Bishop they learn'd that Dixon had been buried in back of the Quaker Meeting-House in Staindrop. Doctor Isaac stay'd with his Father, step for step. At the grave, which by Quaker custom was unmark'd, Mason beseech'd what dismally little he knew of God, to help Dixon through. The grass was long and beaded with earlier rain. A Cat emerg'd from it and star'd for a long time, appearing to know them. "Dad?" Doc had taken his arm. For an instant, unexpectedly, Mason saw the little Boy who, having worried about Storms at Sea, as Beasts in the Forest, came running each time to make sure his father had return'd safely, — whose gift of ministering to others Mason was never able to see, let alone accept, in his blind grieving, his queasiness of Soul before a life and a death, his refusal to touch the Baby, tho' 'twas not possible to blame him.... The Boy he had gone to the other side of the Globe to avoid was looking at him now with nothing in his face but concern for his Father. "Oh, Son." He shook his Head. He didn't continue. "It's your Mate," Doctor Isaac assur'd him, "It's what happens when your Mate dies."
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Rachel was looking into the mirror at an angle of 45°, and so had a view of the face turned toward the room and the face on the other side, reflected in the mirror; here were time and reverse-time, co-existing, cancelling one another exactly out. Were there many such reference points, scattered throughout the world, perhaps only at nodes like this room which housed a transient population of the imperfect, the dissatisfied; did real time plus virtual or mirror-time equal zero and thus serve some half-understood moral purpose? Or was it only the mirror world that counted; only a promise of a kind that the inward bow of a nose-bridge or a promontory of extra cartilage at the chin meant a reversal of ill fortune such that the world of the altered would thenceforth run on mirror-time; work and love by mirror-light and be only, till death stopped the heart's ticking (metronome's music) quietly as light ceases to vibrate, an imp's dance under the century's own chandeliers....