And remember, no matter where you go, there you are. - Confucius

" "

And remember, no matter where you go, there you are.

English
Collect this quote

About Confucius

Confucius (traditionally 28 September 551 B.C. – 479 B.C.) was a Chinese social philosopher, whose teachings deeply influenced East Asian life and thought. "Confucius" is a latinization of the Chinese 孔夫子, Kong Fu Zi or K'ung-fu-tzu, literally "Master Kong", but he is usually referred to in China with a simpler version of this honorific as 孔子, Kongzi, or Kǒng Zǐ.

Biography information from Wikiquote

Also Known As

Native Name: 孔夫子
Alternative Names: Confucio Konfuzius Cheu-kong Chung-ni Cong-tse K'ung Chung-ni K'ung Fu-tse K'ung-fu-tzu K'ung-tzu Kong Fu Zi Kong Fuzi Kong Qiu Kong Zhongni Kongfuzi Kongqiu Kongzi Kung Chung-ni Kung Fu Tzu Kung Fu-tse Kungfutse Zhongni
Works in ChatGPT, Claude, or Any AI

Add semantic quote search to your AI assistant via MCP. One command setup.

Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.

Additional quotes by Confucius

When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it — this is knowledge.

Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States were rightly governed. Their States being rightly governed, the whole kingdom was made tranquil and happy.

Metaphysically astigmatic, perhaps, the early Chinese thinkers never seem to have perceived any substances that remained the same through time; rather in our interpretation they saw “things” relationally, and related differently, at different periods of time. Dao, the totality of all things (wanwu ), is a process that requires the language of both “change (bian )” and “persistence (tong )” to capture its dynamic disposition. This processional nature of experience is captured in the Analects 9.17: The Master was standing on the riverbank, and observed, “Isn’t life’s passing just like this, never ceasing day or night!

Loading...