is manifesting itself in Africa as a chronic symptom of the underdevelopment of political life within the imperialist context. Military coups have fo… - Walter Rodney

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is manifesting itself in Africa as a chronic symptom of the underdevelopment of political life within the imperialist context. Military coups have followed one after the other, usually meaning nothing to the mass of the people, and sometimes representing a reactionary reversal of the efforts at national liberation. This trend was well exemplified in Latin American history, so that its appearance in neo-colonial South Vietnam or in neo-colonial Africa is not at all surprising. If economic power is centered outside national African boundaries, then political and military power in any real sense is also centered outside until, and unless, the masses of peasants and workers are mobilized to offer an alternative to the system of sham political independence.

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About Walter Rodney

Walter Rodney (23 March 1942 – 13 June 1980) was a prominent Guyanese historian, political activist and preeminent scholar, who was assassinated in Guyana in 1980.

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Alternative Names: Walter Anthony Rodney
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The circumstances of African trade with Europe were unfavorable to creating a consistent African demand for technology relevant to development; and when that demand was raised it was ignored or rejected by the capitalists. After all, it would not have been in the interests of capitalism to develop Africa. In more recent times, Western capitalists had refused to build the Volta River Dam for Ghana under Kwame Nkrumah, until they realized that the Czechoslovakians would do the job; they refused to build the for Egypt, and the Soviet Union had to come to the rescue; and in a similar situation they placed obstacles in the way of the building of a railway from Tanzania to Zambia, and it was the of China that stepped in to express solidarity with African peasants and workers in a practical way. Placing the whole question in historical perspective allows us to see that capitalism has always discouraged technological evolution in Africa, and blocks Africa’s access to its own technology. [...] Capitalism introduced into Africa only such limited aspects of its material culture as were essential to more efficient exploitation, but the general tendency has been for capitalism to underdevelop Africa in technology.

The Portuguese have the worst record of engaging in slavery-like practices, and they too have been repeatedly condemned by international public opinion. One peculiar characteristic Portuguese colonialism was the provision of forced labor not only for its own citizens but also for capitalists outside the boundaries of Portuguese colonies. Angolans and Mozambicans were exported to the South African mines to work for subsistence, while the capitalists in South Africa paid the Portuguese government a certain sum for each laborer supplied.

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One of the main purposes of the colonial taxation system was to provide requisite funds for administering the colony as a field of exploitation. European colonizers insured that Africans paid for the upkeep of the governors and police who oppressed them and served as watchdogs for private capitalists. Indeed, taxes and customs duties were levied in the nineteenth century with the aim of allowing the colonial powers to recover the costs of the armed forces which they dispatched to conquer Africa. In effect, therefore, the colonial governments never put a penny into the colonies. All expenses were met by exploiting the labor and natural resources of the continent; and for all practical purposes the expense of maintaining the colonial government machinery was a form of alienation of the products of African labor.

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