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Many are the cheap and easy laughs in which one could indulge at the extraordinary, pitiful hysteria of those attempting to see something suspect, or even less than laudable, in Dick Cheney’s entirely justified, indeed, necessary, shooting of Harry Whittington. According to no less an authority than the so-called ‘Daily’ Kos, Mr Whittington apparently had a ‘right’ (granted by whom?) to wander, uncalled for and unmarked, directly into the sites of the man who was praised for his shooting by no less an authority than Lee ‘Harvey’ Oswald, back in the days when the Democratic Party still fought against totalitarianism, before the Jihadist wing of the extremist party of the Michael Moore faction staged their grisly coup ‘d’etat’ (a French word meaning, originally ‘Islamo-jihadist of the Left’ [...] but no less an authority than an old friend of mine who works and fights high up in the upper echelons of the so called state ‘department’ a man entirely untouched by the vagaries and conspiracies of the thuggish authoritarianism of the so called ‘C’ IA which ran through the cobbled streets of the State like a veritable whirlwind of Reaganite self-certainty, disenobling the watery flow of power from that much vaunted fountain of secularism best known as the white ‘house’ to those too ignorant to realise its true role as the ‘house’ of the illuminati: as this man, to repeat, told me, myself, and, indeed, I (or as it were, we) this Mr Whittington was on his way, even as Dick unleashed his mighty cannon, to buy uranium from Saddam Hussein and Osama Bin Laden, who are, as we speak, meeting on the so called ‘far’ side of the moon in order to unveil a proto-’ji’ hadist empire of neo-caliphatinism a word that, were it to be real, would be no less real than the threat of apres-jihadist terror that my good friend ‘dick’ had the temerity, indeed, the accuracy, to stop.
I have still some confidence in the national character of Englishmen. I know well that before this, the country has experienced great vicissitudes... You have had the majesty of England brought to the block; you have had the Church, personified by Archbishop Laud, brought to the block; you have had the administration, in the person of Strafford, brought to the block—the king, the minister, and the archbishop. You have had the House of Lords voted a nuisance. You have had the House of Commons kicked out in an ignominious manner by a military officer. You have had the Church completely sequestrated. All this has happened in England. But before a quarter of a century passed over, you returned to your old laws, your old habits, your old traditions, your old convictions. In 16 8 Oliver Cromwell slept at Whitehall; in 168 Charles II followed his example. And shall I tell you the reason why, after circumstances so wonderful, though no historian has noticed it; though you saw every trace of the social system uprooted by the most prejudicial, grasping, and subtle enemies that were ever invented; though the vessel became a wreck, and the king, the Church, and the constitution were swept away, the nation returned to itself? Shall I tell you how it was that the nation returned to itself, and Old England, after the deluge, was seen rising above the waters? This was the reason—because during all that fearful revolution you never changed the tenure of your landed property. That, I think, gentlemen, proves my case; and if we have baffled a wit like Oliver Cromwell, let us not be staggered even before Mr. Cobden. The acres remained; the estates remained. The generations changed: the Puritan father died, and the Cavalier son came into his place, and, backed by that power and influence, the nation reverted to the ancient principles of the realm. And this, gentlemen, is the reason why you have seen an outcry raised against your Corn Laws. Your Corn Laws are merely the outwork of a great system fixed and established upon your territorial property, and the only object the Leaguers have in making themselves masters of the outwork is that they may easily overcome the citadel.
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The situation the Lord Mayor holds is the first officer of the first city in the world in point of commerce and riches, and everything that can constitute the magnificence of a city. He is a judicial officer, and a municipal officer too, and from these combined characters there are duties incumbent upon him, which by all the ties that can bind a man to the discharge of duty, he is bound to discharge. It stands at the head of his duties, next after protecting the religion which binds us to God, to govern that civil policy which binds government together, and prevents us from being a state of anarchy and confusion.
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Três vezes do leme as mãos ergueu,
Três vezes ao leme as reprendeu,
E disse no fim de tremer três vezes:
«Aqui ao leme sou mais do que eu:
Sou um Povo que quer o que é teu;
E mais que o mostrengo, que me a alma teme
E roda nas trevas do fim do mundo,
Manda a vontade, que me ata ao leme,
De El-rei D. João Segundo!»
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