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" "<nowiki>[</nowiki>Japan is] a restless and aggressive Power, full of energy, somewhat like the Germans in mentality, seeking in every direction to push out and find an outlet for her ambitions.
George Nathaniel Curzon, 1st Marquess Curzon of Kedleston, (11 January 1859 – 20 March 1925), known as The Lord Curzon of Kedleston between 1898 and 1911 and as The Earl Curzon of Kedleston between 1911 and 1921, was a British Conservative statesman who was Viceroy of India and Foreign Secretary, but who was passed over as Prime Minister in 1923 in favour of Stanley Baldwin. The Curzon Line was named after him.
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Powerful empires existed and flourished here while Englishmen were still wandering painted in the woods, and when the British Colonies were wilderness and jungle; and India has left a deeper mark upon the history, the philosophy, and the religion of mankind than any other terrestrial unit in the universe.
If there be any one who says to me that there is no duty devolving upon a Christian Government to preserve the monuments of a pagan art or the sanctuaries of an alien faith, I cannot pause to argue with such a man. Art and beauty, and the reverence that is owing to all that has evoked human genius or has inspired human faith, are independent of creeds, and, in so far as they touch the sphere of religion, are embraced by the common religion of all mankind. Viewed from this standpoint, the rock temple of the Brahmans stands on precisely the same footing as the Buddhist Vihara, and the Mohammedan Musjid as the Christian Cathedral. There is no principle of artistic discrimination between the mausoleum of the despot and the sepulchre of the saint. What is beautiful, what is historic, what tears the mask off the face of the past and helps us to read its riddles and to look it in the eyes—these, and not the dogmas of a combative theology, are the principal criteria to which we must look.
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I am convinced that a true son of Iran would sooner lie than tell the truth; and that he feels twinges of desperate remorse when, upon occasions, he has thoughtlessly strayed into veracity. Yet they are an agreeable people—agreeable to encounter, agreeable to associate with; perhaps not least agreeable to leave behind. From this composite presentment it is perhaps difficult to extract any really reliable basis of sanguine prognostication. Nevertheless there remain three attributes of the Persian character which lead me to think that that people are not yet, as has been asserted, wholly 'played out'; that they are neither sunk in the sombre atrophy of the Turk, nor threatened with the ignoble doom of the Tartar; but that there are chances of a possible redemption. These are their irrepressible vitality; an imitativeness long notorious in the East, and capable of honourable utilisation; and, in spite of occasional testimony to the contrary, a healthy freedom from deep-seated prejudice or bigotry. History suggests that the Persians will insist upon surviving themselves; present indications that they will gradually absorb the accomplishments of others.