There are key similarities between what has been called "radical environmentalism" — which includes , , , , and — and what we term "revolutionary env… - Steven Best

" "

There are key similarities between what has been called "radical environmentalism" — which includes , , , , and — and what we term "revolutionary environmentalism." Among other things, both approaches reject mainstream environmentalism, attack core ideologies and/or institutions that have caused the ecological crisis, often adopt spiritual outlooks and see nature as sacred, reject the binary opposition separating humans from nature, and in many cases defend or adopt illegal tactics such as civil disobedience or monkeywrenching. However, a key distinguishing trait of revolutionary environmentalism is that it supports and/or employs illegal tactics ranging from for the purpose of economic sabotage to and armed struggle, recognizing that violent methods of resistance are often appropriate against fascist regimes and . Revolutionary environmentalism seeks to counter forces of oppression with equally potent forms of resistance, and uses militant tactics when they are justified, necessary, and effective. With the advance of the global capitalist juggernaut and increasing deterioration of the Earth's ecological systems, ever more people may realize that no viable future will arise without militant actions and large-scale social transformation, a process that requires abolishing global capitalism and imperialism, and would thereby embrace revolutionary environmentalism.

English
Collect this quote

About Steven Best

Steven Best (born December 1955) is an American philosopher, academic and animal rights activist. He is Associate Professor of Humanities and Philosophy at the .

Go Premium

Support Quotewise while enjoying an ad-free experience and premium features.

View Plans

Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.

Additional quotes by Steven Best

In a global setting, contextualism asks this question: How can we best defend all life and the entire planet from the massive and unrelenting assault of global capitalism, centralized political rule, militarism, and the metastasizing growth of the human empire colonizing the earth and monopolizing its resources? Questions concerning the legitimacy and efficacy of physical force cannot be answered in the abstract, but only in specific contexts. Whereas partisans on both sides want to read the history of moral progress as driven exclusively by nonviolence or violence, the fact is that social change unfolds through the entire arsenal of pressure tactics, which include strikes, protests, demonstrations, boycotts, sabotage, liberation, education, legislation or even armed struggle.

There is a tremendous irony, hypocrisy, and disabling contradiction at the heart of movement, for, with regards to oppressed nonhuman animals, social justice activists are exclusive, not inclusive; homogenous, not pluralistic; and discriminatory, not "progressive," or "enlightened" in any deep or consistent way. The climate justice movement represents only one animal species – Homo sapiens -- to the systematic exclusion of millions of others, known and unknown. The overwhelming majority of living species on this planet are gravely affected by capitalist domination, expansionism, climate change, and human exploitation generally -- including “radicals” and “progressives” who believe the proper place for many animals is on their dinner plate or a fast-food menu. Not surprisingly, moreover, in social justice writings generally one finds little mention of the rapid acceleration of a , this one caused by humans, not natural forces. This mass extinction event, along with runaway climate change, defines a rupture in Earth and human history. It is a fundamental defining aspect of the Anthropocene epoch, a key cause of system ecological breakdown today, and fundamental to the "existential crisis" threatening all humanity.

Go Premium

Support Quotewise while enjoying an ad-free experience and premium features.

View Plans
Without understanding the co-evolution of human and other animals, and the systemic psychological, social, and ecological crises brought about by speciesism, animal domestication, the rise of agricultural society, and the "Might is Right" psychosis of civilization, we cannot formulate a viable theory of history, hierarchy and power, or of social organization and change. Without the animal standpoint, we cannot adequately understand human conflict, the dynamics of warfare, the pathology of violence and genocide, the alienation of humans from one another and the natural world, and the dynamics driving the current ecological crisis, such as stem principally from corporate agriculture and the global livestock industry. And if we cannot understand the key causes of our current crisis, then we surely cannot solve them, nor forge a better culture, humanity, and future for ourselves and all life forms on this planet.

Loading...