There are key similarities between what has been called "radical environmentalism" — which includes , , , , and — and what we term "revolutionary env… - Steven Best

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There are key similarities between what has been called "radical environmentalism" — which includes , , , , and — and what we term "revolutionary environmentalism." Among other things, both approaches reject mainstream environmentalism, attack core ideologies and/or institutions that have caused the ecological crisis, often adopt spiritual outlooks and see nature as sacred, reject the binary opposition separating humans from nature, and in many cases defend or adopt illegal tactics such as civil disobedience or monkeywrenching. However, a key distinguishing trait of revolutionary environmentalism is that it supports and/or employs illegal tactics ranging from for the purpose of economic sabotage to and armed struggle, recognizing that violent methods of resistance are often appropriate against fascist regimes and . Revolutionary environmentalism seeks to counter forces of oppression with equally potent forms of resistance, and uses militant tactics when they are justified, necessary, and effective. With the advance of the global capitalist juggernaut and increasing deterioration of the Earth's ecological systems, ever more people may realize that no viable future will arise without militant actions and large-scale social transformation, a process that requires abolishing global capitalism and imperialism, and would thereby embrace revolutionary environmentalism.

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About Steven Best

Steven Best (born December 1955) is an American philosopher, academic and animal rights activist. He is Associate Professor of Humanities and Philosophy at the .

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We need to end fossil fuel energy and global in favor of new energy and food production systems. We need to radically reduce human populations and consumption to repair ecosystems and restore wildlife populations. We need new ethics, new value, new worldviews, and a completely new socio-economic system.

As with most environmentalists, the overriding concern of the Left is with fisheries, not fish; with forests, not its nonhuman inhabitants; with "resources" for human use, not animals with inherent value. Ecological concerns stem not from a "" respect for the intrinsic value of all life and the earth, but rather from the Left's oxymoronic concept of "enlightened " that reduces animals and the natural world to mere means to human ends and is incapable of advancing a new planetary ethic to inform a truly sustainable mode of life.

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As the corporate machines continue to slash and burn the planet, inequalities widen and power grows, logics of profit and control spread through social institutions, human numbers and the insatiable appetites of the global consumer society swell as the biodiversity of flora and fauna steeply declines, it is easy to become not only cautious or pessimistic about the prospects for planetary peace and freedom, but fatalistic and nihilistic. In the schools and social movement discourse, we are beginning to hear from some who appear resigned to the catastrophe playing out on this planet. Others, however, remain oblivious to this incredible moment in time and the epic tragedy of resigning humanity’s fate to be a failed primate species because of its inability to harness the evolutionary advantages of a large forebrain or overcome its predilection to tribalism, xenophobia, hubris, hierarchy, violence, alienation from nature and other life forms, and uncontrolled growth.

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