[The statement] is merely a typical exercise in the mendacious secularspeak of the Nehruvian elite... - Koenraad Elst

Both genetic and archaeological proofs of intrusions into Europe from Russia are plentiful, but in India these are significantly missing.

Among those who uphold the temple thesis, you find scholars who did not support the movement for replacing the mosque structure with temple architecture, and who explicitly distanced themselves from the Vishva Hindu Parishad’s campaign, e.g. Prof. A.R. Khan and archaeologist Dr. R. Nath. By contrast, I am not aware of anyone in the anti-temple party who supported the right of Hindus to build a temple at the site: every one of them explicitly subscribes to the position that Hindu attempts to reclaim this Hindu sacred site should be thwarted.

In modern India scholarship, or rather “South Asia Studies”, this anti-Hindu bias is supported, either by hiding it and denying that it even exists (“India’s secularism is threatened by Hindu majoritarianism!”) or, more rarely, by openly acknowledging and defending it. Thus, in her keynote address at the 2014 conference of the European Association of South-Asian Studies in Zurich, Delhi Law Professor openly admitted and speciously justified the anti-Hindu discriminations, to general acclaim. These academics, whose authority is based on the public’s assumption that academia equals objectivity, are in great majority partisan on the anti-Hindu side, passively or actively.