As the oil is in the olive, so is the teshuvah, repentance, hidden within sin. - Martin Buber

When a culture is no longer centered in a living and continually renewed relational process, it freezes into the It-world which is broken only intermittently by the eruptive, glowing deeds of solitary spirits. From that point on, common causality, which hitherto was never able to disturb the spiritual conception of the cosmos, grows into an oppressive and crushing doom. Wise, masterful fate which, as long as it was attuned to the abundance of meaning in the cosmos, held sway over all causality, has become transformed into demonic absurdity and has collapsed into causality.

The doer cannot apprehend who the powers are whose emissary and acting agent he is; he must nevertheless be aware that the fullness of the world’s destiny, namelessly interwoven, passes through his hands. It is said in the Mishnah, “Every man shall say: ‘It is for me that the world was created.’ ”16 And again, “Every man shall say: ‘The world rests on me,’ ” which is corroborated by the hasidic text: “Yes, he is the only one in the world, and its continued existence depends on his deed.

In philosophical anthropology, … where the subject is man in his wholeness, the investigator cannot content himself, as in anthropology as an individual science, with considering man as another part of nature and with ignoring the fact that he, the investigator, is himself a man and experiences this humanity in his inner experience in a way that he simply cannot experience any part of nature.