The general co-operation of all members of society for the purpose of planned exploitation of the forces of production, the expansion of production t… - Friedrich Engels

We are now approaching a , in which the old economic foundations of monogamy will disappear just as surely as those of its complement, prostitution. Monogamy arose through the concentration of considerable wealth in one hand — a man's hand — and from the endeavor to bequeath this wealth to the children of this man to the exclusion of all others. This necessitated monogamy on the woman's, but not on the man's part. Hence this monogamy of women in no way hindered open or secret polygamy of men. Now, the impending social revolution will reduce this whole care of inheritance to a minimum by changing at least the overwhelming part of permanent and inheritable wealth—the means of production—into social property. Since monogamy was caused by economic conditions, will it disappear when these causes are abolished? One might reply, not without reason: not only will it not disappear, but it will rather be perfectly realized. For with the transformation of the means of production into collective property, wagelabor will also disappear, and with it the proletariat and the necessity for a certain, statistically ascertainable number of women to surrender for money. Prostitution disappears and monogamy, instead of going out of existence, at last becomes a reality—for men also. At all events, the situation will be very much changed for men. But also that of women, and of all women, will be considerably altered. With the transformation of the means of production into collective property the monogamous family ceases to be the of society. The private household changes to a social industry. The care and education of children become? a public matter. Society cares equally well for all children, legal or illegal. This removes the care about the "consequences" which now forms the essential social factor—moral and economic—hindering a girl to surrender unconditionally to the beloved man. Will not this be sufficient cause for a gradual rise of a more unconventional intercourse of the sexes and a more lenient public opinion regarding virgin honor and female shame? And finally, did we not see that in the modern world monogamy and prostitution, though antitheses, are inseparable and poles of the same social condition? Can prostitution disappear without engulfing at the same time monogamy?

My dear Laura. My congratulations to Paul le candidat du Jardin des Plantes—et des animaux. Being, in his quality as a nigger, a degree nearer to the rest of the animal kingdom than the rest of us, he is undoubtedly the most appropriate representative of that district. Let us hope the animaux will have the best of it in this struggle against the bêtes.—I am rather surprised at Basly's holding back, but if a set of men succeeds in being excluded from the press altogether, what can they expect? From Mesa's letter in the Spanish Socialista I See that the Blanquists too are making volte-face and approaching the Possibilists—another bad sign. A little success—even relative—at the elections would therefore be very welcome when our people are under such a momentary cloud. I know very well that that cloud will pass, that Parisian party life is a continual change of ups and downs, but at the same time I cannot but wish that next time they will cherish their own little weekly paper a little more than those disreputable dailies to which they work hard to give a reputation in order to be kicked out as soon as they have succeeded.

All religions so far have been the expression of historical stages of development of individual peoples or groups of peoples. But communism is the stage of historical development which makes all existing religions superfluous and brings about their disappearance.