People did not proceed, as the theory of evolution really requires by demythologizing their symbolism about animals and the downward direction. Inste… - Mary Midgley

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People did not proceed, as the theory of evolution really requires by demythologizing their symbolism about animals and the downward direction. Instead they resisted evolution at all costs, or accepted it with the provisio that the future was to lift them out of the degrading company that admittedly contaminated their past. The Future was seen as leading many away from the rest of nature as fast as possible, as giving him the hope of escaping continuity with it after all. Those who felt a sense of pollution at the thought of kinship with other animals could dwell on the hope of becoming less like them.

English
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About Mary Midgley

Mary Beatrice Midgley (née Scrutton; 3 September 1919 – 10 October 2018) was an English moral philosopher.

Also Known As

Birth Name: Mary Beatrice Scrutton
Native Name: Mary Midgely
Alternative Names: Mary Beatrice Midgley
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"Cognition" cannot be "translated into circuitry." Learning and creativeness cannot be "defined as specific portions of the cognitive machinery." They cannot be because translating and defining are operations performed, not on the mean in any thinker's brain, but on language. Learning, knowing and so forth are words to describe the relation of a thinking subject (as a whole) to the things he thinks and talks about. Defining these words is clarifying their proper use, so as to get rid of whatever ambiguities and confusions dog them. Since these words describes functions of the whole thinking subject, they cannot be used to describe changes in "portions of the cognitive machinery" he uses to perform them. This would again be like saying that the carburetor had won the race, instead of the car of the driver. Carburators do not even know how to enter races, let alone win them. Winners need carburetors, and thinkers (including neurologists) need brain cells.

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But my present point is a much wider one. What we need, in order to feel at home in the world, is certainly not a belief that it was made for us. We are at home in this world because we were made for it. we have develped here, on this planet, and are adapted to live here. Our emotional constitution is part of that adaptation. We are not fit to live anywhere else (the possibility, such as it is, of surviving briefly, and at ruinous expense in space-craft and the like is just parasitical; it depends on extending the conditions we are used to into a few bizairre corners, not on our being able to live in other conditions.

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