Tolstoy, the Russian writer, said in War and Peace: "I cannot conceive of a man not being free unless he is dead." While this statement sounds a bit … - Martin Luther King Jr.

My friends, all I'm trying to say is that if we are to go forward today, we've got to go back and rediscover some mighty precious values that we've left behind. That's the only way that we would be able to make of our world a better world, and to make of this world what God wants it to be and the real purpose and meaning of it.

There are certain things in our nation and in the world which I am proud to be maladjusted and which I hope all men of good-will will be maladjusted until the good societies realize — I say very honestly that I never intend to become adjusted to — segregation and discrimination. I never intend to become adjusted to religious bigotry. I never intend to adjust myself to economic conditions that will take necessities from the many to give luxuries to the few. I never intend to adjust myself to the madness of militarism, to self-defeating effects of physical violence. But in a day when sputniks and explorers are dashing through outer space and guided ballistic missiles are carving highways of death through the stratosphere, no nation can win a war. It is no longer the choice between violence and nonviolence. It is either nonviolence or nonexistence...'''

Now there is another problem facing us that we must deal with if we are to remain awake through a social revolution. We must get rid of violence, hatred, and war. Anyone who feels that the problems of mankind can be solved through violence is sleeping through a revolution. I've said this over and over again, and I believe it more than ever today. We know about violence. It's been the inseparable twin of Western materialism, the hallmark of its grandeur. I am convinced that violence ends up creating many more social problems than it solves. This is why I say to my people that if we succumb to the temptation of using violence in our struggle, unborn generations will be the recipients of a long and desolate night of bitterness. There is another way — a way as old as the insights of Jesus of Nazareth and as modern as the techniques of Mohandas K. Gandhi. For it is possible to stand up against an unjust system with all of your might, with all of your body, with all of your soul, and yet not stoop to hatred and violence. Something about this approach disarms the opponent. It exposes his moral defenses, weakens his morale, and at the same time, works on his conscience. He doesn't know how to handle it. So it is my great hope that, as we struggle for racial justice, we will follow that philosophy and method of non-violent resistance, realizing that this is the approach that can bring about that better day of racial justice for everyone. In international relations, we must come to see this. We must find some alternative to war and bloodshed. In a day when man-made vehicles are dashing through outer space, and guided ballistic missiles are carving highways of death in the stratosphere, no nation can win a world war. It is no longer a choice between violence and non-violence; it is either non-violence or non-existence. The alternative may well be a civilization plunged into the abyss of annihilation, our earthly habitat transformed into a tragic inferno that even Dante could not imagine. So this is our challenge: to see that war is obsolete, cast into limbo.