And here too, there are other, non-controversial parts that get overlooked. Thus, the hymn opens by saying that the Universal Man (Purusha) has a tho… - Koenraad Elst
" "And here too, there are other, non-controversial parts that get overlooked. Thus, the hymn opens by saying that the Universal Man (Purusha) has a thousand heads. That means: the Universal Man is a community of ordinary individual men. Hindus sometimes felt the need for a leader, but hey, the Purusha Sukta rightly prescribes: we together are that leader. When we put our limited heads together, we together become the Cosmic Man. Isn’t that profound? If I were a Hindu, I would be proud of my Purusha Sukta. I would never want it to be a mere interpolation from an obscure foreign source.
About Koenraad Elst
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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Additional quotes by Koenraad Elst
That is still entirely true. Name me a single established professor who made his career all while being known as a Hindutva supporter. I, by contrast, can easily enumerate a lot of professors who have been known all along as Communist or as generally anti-Hindu and certainly anti-Hindutva, without this standing in the way of their promotions.
Imagine the shrieks and howls in the secularists media in case of such a clear rejection of Islam's pretences, and you will understand why Hindu leaders shy away from it. But let then pause and think: is not braving the pandemonium of secularist indignation preferable to (self-) censoring the truth about Hindu society's mortal enemy? The European humanists (deists as well as atheists) who attacked the power position of Christianity, were very clear about their objective: Ecrasez l'Infame!
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For the priests and medicine men of isolated pockets of resistance against christianization or islamization somewhere in Africa or America, it must be quite a boost of faith in the future to see this kind of international gathering under the auspices of the most successful resister, Hindu Dharma. (Ch. 6 Disowning Golwalkar’s We)