Lord, grant me the strength to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference. - Reinhold Niebuhr

"English political sagacity is compounded of instinctive reactions to immediate situations and a wisdom, gained by cumulative experience, which guides instinct through the complexities, intricacies and imponderabilities of modern politics. The most typical social philosopher of England is not John Locke but Edmund Burke. Constitutional government may have found its first justification in the rationally elaborated theories of "rights" in the philosophy of the former. But the actual history of constitutionalism in England has been dominated by the logic expressed in the philosophy of the latter. The Englishman trusts not in the abstract "natural rights" dictated by reason, but the "English rights" which are guaranteed to him by his own history."

It would have been too much to expect of religion that it find an immediate antidote for the naturalism and secularism which the modern scientific world view has created. It was inevitable that the natural world, neglected for centuries, should take vengeance upon the human spirit by making itself an obsession of the human mind. But it cannot be said that religion has been particularly wise in the strategy it developed in opposition to naturalism. Religion tried to save itself by the simple expedient of insisting that evolution was not mechanistic but creative, by discovering God in the evolutionary process. Insofar as this means that there is room for freedom and purpose in the evolutionary process, no quarrel is possible with the defenders of the faith. But there is, after all, little freedom or purpose in the evolutionary process — in short, little morality; so that if we can find God only as he is revealed in nature we have no moral God.

But the sense of humour remains healthy only when it deals with immediate issues and faces the obvious and surface irrationalities. It must move toward faith or sink into despair when the ultimate issues are raised. That is why there is laughter in the vestibule of the temple, the echo of laughter in the temple itself, but only faith and prayer, and no laughter, in the holy of holies.