Be very clear about this: A fool sees himself as another, but a wise man sees others as himself.49 As an ancient teacher has said: Two-thirds of our … - Dōgen

A fool sees himself as another, but a wise man sees others as himself.

The many rivers which flow into the ocean become the one taste of the ocean; when they flow into the pure ocean of the dharma there are no such distinctions as delicacies or plain food, there is just one taste, and it is the buddhadharma, the world itself as it is. In cultivating the germ of aspiration to live out the Way, as well as in practicing the dharma, delicious and ordinary tastes are the same and not two. There is an old saying, “The mouth of a monk is like an oven.”45 Remember this well.

Not to encounter a true teacher will result in being led around by your feelings and emotions. The case of the foolish son of a wealthy man leaving home with the family treasure and throwing it away like so much rubbish is truly a pathetic one.51 Likewise, to the extent that we are familiar with what the work of the tenzo is we must not squander it.

"Beneficial action" is to benefit all classes of sentient beings skillfully, that is, to care about their distant and near future and to help them by using skillful means. In ancient times, someone helped a caged tortoise; another took care of a sick sparrow. They did not expect a reward; they were moved to do so only for the sake of beneficial action.

Foolish people think that if they help others first, their own benefit will be lost, but this is not so. Beneficial action is an act of oneness, benefiting self and others together.