What can it be, do you think? A hidden nerve that’s given way? Or something we have failed in or sinned against in ourselves, perhaps — who knows? A … - Jens Peter Jacobsen

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What can it be, do you think? A hidden nerve that’s given way? Or something we have failed in or sinned against in ourselves, perhaps — who knows? A soul is such a fragile thing, and no one knows how far the soul extends in a human being. We ought to be good to ourselves —

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About Jens Peter Jacobsen

Jens Peter Jacobsen (7 April 1847 – 30 April 1885) was a Danish novelist, poet, and scientist, in Denmark often just written as "J. P. Jacobsen". He began the naturalist movement in Danish literature and was a part of the Modern Breakthrough.

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After all, he was afraid in his inmost heart of this mighty thing called passion. This storm-wind sweeping away everything settled and authorized and acquired in humanity as if it were dead leaves. He did not like it! This roaring flame squandering itself in its own smoke — no, he wanted to burn slowly.

And yet this living on at half speed in quiet waters, always in sight of land, seemed so paltry. Would that the storm and waves would come! If he only knew how, his sails should fly to the yards for a merry run over the Spanish Main of life! Farewell to the slowly dripping days, farewell to the pleasant little hours! Peace be with you, you dull moods that have to be furbished with poetry before you can shine, you lukewarm emotions that have to be clothed in warm dreams and yet freeze to death! May you go to your own place! I am headed for a coast where sentiments twine themselves like luxuriant vines around every fibre of the heart — a rank forest; for every vine that withers, twenty are in blossom; for each one that blossoms, a hundred are in bud.

Oh, that I were there!

For he has faith enough, he feels, if he were really to delve into himself, faith enough to move mountains, but he cannot manage to put his back into it. Once in a while the need to create wells up in him, the longing to see a part of himself set free in a work by him, and for days at a time his being can be tensed with joyous, titanic efforts to mold the clay into his Adam. But he is never able to shape him into a semblance of his image, he does not have enough stamina to maintain the self-discipline that it demands. It make take weeks for him to give up the work, but he does give it up, and irritably asks himself why he should keep on: what more does he have to gain? He has enjoyed the pleasure of creation, the tedium of upbringing remains, to nurse, nurture, and support entirely - why? for whom? He is no pelican, he says. But whatever he says, he is still ill at ease and feels that he has not done justice to the expectations he has of himself. It doesn’t help him to confront these expectations and try to doubt that their demands on him are justified. He is faced with a choice, and he must choose; for life is such that when the first youth is gone, sooner or later - depending on the natural disposition of the person - sooner or later a day dawns when resignation comes to you like a seducer and tempts you, and you have to say farewell to the impossible and accept it.

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And I have always loved you, and if it sometimes seems to me that it is only now that I really love you since we have met again, it is not true, however great my love may be, for I have always loved you, I have always loved you. And if it should happen now that you would become mine- you cannot imagine what that would mean to me, if you, who were taken from me for so many years, were to come back.

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