What is government? Government is the boot. The boot steps here and there, careful to avoid a blade of grass, to nurture it, coddle it, water it. The… - Alan Watts
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What is government? Government is the boot. The boot steps here and there, careful to avoid a blade of grass, to nurture it, coddle it, water it. The boot spots a snail heading toward its grass - slowly, surely. The boot smashes down on the snail and twists and laughs at its squelching noises, its last grasp for breath. The boot seeks a new snail - heading slowly toward the blade, sometimes simply minding its own business entirely - and smashes it too, like the first. The boot goes on and on - smashing, twisting, smashing, twisting - until finally it tires too of the blade of grass. The boot stops for only a moment and twists itself back down toward these carcasses lying about its yard. 'How sad,' it says to itself, 'that some otherworldly spirit, possessing me, could do this!' It goes to take a step, lets down onto the ground, and feels a dead snail. It instantly picks itself up, feeling proud - not that it will not stomp the snails in the future, but that it at least is starting to feel remorse for their deaths. It smashes the shells and bodies of hundreds of thousands of millions of snails, only to understand its weakness as originating from someplace else entirely; and then it has the audacity to smash even more.
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About
Alan Watts
Alan Wilson Watts (6 January 1915 – 16 November 1973) was an English philosopher, writer, speaker, and expert in comparative religion.
Biography information from
Wikiquote·
Portrait adapted from
Wikimedia Commons, The University of Vermont Alumni Magazine vol. 39 no. 01, p. 22. (Public domain / CC0)
Also Known As
Alternative Names:
Alan Wilson Watts
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Alan W. Watts
We cannot be more sensitive to pleasure without being more sensitive to pain.
The future is unknown. Prophecy contaminates it with the past, which is why liberated people do not bother with fortunetelling or astrology, and why the happy traveler wanders and does not let himself be the slave of maps, guidebooks, and schedules, using them but not being used by them.
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This willful, compulsive, moralistic approach to man’s transformation always obstructs it — for it still implies that very illusion of self-mastery which stands in the way. But it is just when I discover that I cannot surrender myself that I am surrendered; just when I find that I cannot accept myself that I am accepted.