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" "[Shevek] came at last to the long array of doors through which crowds of people came and went constantly, all purposeful, all separate. They all looked, to him, anxious. He had often seen that anxiety before in the faces of Urrasti, and wondered about it. Was it because, no matter how much money they had, they always had to worry about making more, lest they die poor? Was it guilt, because no matter how little money they had, there was always somebody who had less? Whatever the cause, it gave all the faces a certain sameness, and he felt very much alone among them.
Ursula K. Le Guin (21 October 1929 – 22 January 2018) was an American writer, known mostly for her work in science fiction and fantasy. She received the Hugo Award, Nebula Award, Locus Award, and World Fantasy Award, and was made a Grandmaster of Science Fiction in 2003.
Biography information from Wikiquote
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Men call women faithless, changeable, and though they say it in jealousy of their own ever-threatened sexual honor, there is some truth in it. We can change our life, our being; no matter what our will is, we are changed. As the moon changes yet is one, so we are virgin, wife, mother, grandmother. For all their restlessness, men are who they are; once they put on the man's toga they will not change again; so they make a virtue of that rigidity and resist whatever might soften it and set them free.
I was forty-two in 1972; in 1990, I was sixty. During those years, the way of understanding society that we’re obliged to call feminism (despite the glaring absence of its opposite term masculism) had grown and flourished. At the same time an increasing sense of something missing in my own writing, which I could not identify, had begun to paralyze my storytelling ability. Without the feminist writers and thinkers of the 1970s and ’80s, I don’t know if I ever could have identified this absence as the absence of women at the center. Why was I, a woman, writing almost entirely about what men did? Why because I was a reader who read, loved, and learned from the books my culture provided me; and they were almost entirely about what men did. The women in them were seen in relation to men, essentially having no existence unrelated to male existence. I knew what men did, in books, and how one wrote about them. But when it came to what women did, or how to write about it, all I had to call on was my own experiences—uncertified, unapproved by the great Consensus of Criticism, lacking the imprimatur of the Canon of Literature, piping up solo against the universally dominant and almost unison chorus of the voices of men talking about men. Oh, well, now, was that true? Hadn’t I read Jane Austen? Emily Brontë? Charlotte Brontë? Elizabeth Gaskell? George Eliott? Virginia Woolf? Other, long-silenced voices of women writing about both women and men were being brought back into print, into life. And my contemporary women writers were showing me the way. It was high time I learned to write of and from my own body, my own gender, in my own voice.