When the flaming, seething sphere (in science, religion, social life, art) cools, the fiery magma becomes coated with dogma—a rigid, ossified, motion… - Yevgeny Zamyatin

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When the flaming, seething sphere (in science, religion, social life, art) cools, the fiery magma becomes coated with dogma—a rigid, ossified, motionless crust. Dogmatization in science, religion, social life, or art is the entropy of thought. What has become dogma no longer burns; it only gives off warmth — it is tepid, it is cool. Instead of the Sermon on the Mount, under the scorching sun, to up-raised arms and sobbing people, there is drowsy prayer in a magnificent abbey. Instead of Galileo's "But still, it turns!" there are dispassionate computations in a well-heated room in an observatory. On the Galileos, the epigones build their own structures, slowly, bit by bit, like corals. This is the path of evolution — until a new heresy explodes the crush of dogma and all the edifices of the most enduring stone which have been raised upon it. Explosions are not very comfortable. And therefore the exploders, the heretics, are justly exterminated by fire, by axes, by words. To every today, to every evolution, to the laborious, slow, useful, most useful, creative, coral-building work, heretics are a threat. Stupidly, recklessly, they burst into today from tomorrow; they are romantics.

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About Yevgeny Zamyatin

Yevgeny Ivanovich Zamyatin [Евге́ний Ива́нович Замя́тин — also romanized as Eugene Zamiatin, as well as Evgeny, Evgenij; Ivenovitch, Evenovitch, and Zamjatin] (February 1, 1884 – March 10, 1937) was a Russian author famous for his dystopian novel, We, which influenced and inspired later dystopian works such as Aldous Huxley's Brave New World and George Orwell's Nineteen Eighty-Four.

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Native Name: Евге́ний Ива́нович Замя́тин
Alternative Names: Yevgeny Ivanovich Zamyatin Eugene Zamyatin Zamâtin Evgenij Ivanovič
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Additional quotes by Yevgeny Zamyatin

If there were anything fixed in nature, if there were truths, all of this would, of course, be wrong. But fortunately, all truths are erroneous. This is the very essence of the dialectical process: today's truths become errors tomorrow; there is no final number. This truth (the only one) is for the strong alone. Weak-nerved minds insist on a finite universe, a last number; they need, in Nietzsche's words, "the crutches of certainty." The weak-nerved lack the strength to include themselves in the dialectic syllogism.

It has never occurred to me before, but this is truly how it is: all of us on earth walk constantly over a seething, scarlet sea of flame, hidden below, in the belly of the earth. We never think of it. But what if the thin crust under our feet should turn into glass and we should suddenly see. I became glass. I saw — within myself.

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