The empire had begun with the stealing of gold; it progressed with the cultivation of sugar. - Niall Ferguson

Beginning in the late 1970s, China overcame centuries of stagnation precisely because Mao’s successors understood that they had to decentralise the People’s Republic, giving economic if not political power to the people. If western commentators are right, Xi Jinping wants to go in the opposite direction. If the Chinese are lucky, he will turn out to be an enlightened absolutist, like Singapore’s Lee Kuan Yew. If they are unlucky, he will be just another emperor who fondly dreamt of controlling a fifth of humanity.

The rise of China is the great economic and political fact of our lifetime — a rude awakening for those of us who thought it was the fall of the Soviet Union. In 1951, China was an impoverished backwater with a revolutionary government that Joseph Stalin easily duped into fighting on his behalf in Korea. Today, thanks to the biggest and fastest industrial revolution in history, China is the superpower, Russia its junior partner.

Protestantism made the West not only work, but also save and read. The Industrial Revolution was indeed a product of technological innovation and consumption. But it also required an increase in the intensity and duration of work, combined with the accumulation of capital through saving and investment. Above all, it depended on the accumulation of human capital. The literacy that Protestantism promoted was vital to all of this. On reflection, we would do better to talk about the Protestant word ethic.