The discredit to the good name of England if she drifts, however unintentionally, into a partition of the Persian State with the Russian Government, and the consequent setback to the moral element in our foreign policy, cannot lightly be faced.

If...the story of the great events and the great men of our Augustan age could be told in its truth and simplicity, as only the man of Athens could have told it, it would move like a five-act tragedy from start to finish, presenting in turn the overweening pride and the fall of Louis, then of Marlborough and of the Whigs, then of the Tories in their turn, while, through the crash of each successive crisis of war and politics, the fortune of England moves forward on the tide of destiny. And what men that little rustic England could breed! A nation of five and a half millions that had Wren for its architect, Newton for its scientist, Locke for its philosopher, Bentley for its scholar, Pope for its poet, Addison for its essayist, Bolingbroke for its orator, Swift for its pamphleteer and Marlborough to win its battles, had the recipe for genius.

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If England between the Revolution and the death of George II had not established the rule of the law of freedom, the England of the Nineteenth Century would have proceeded along the path of change by methods of violence, instead of by Parliamentary modification of the law. The establishment of liberty was not the result of the complete triumph of any one party in the State. It was the result of the balance of political parties and religious sects, compelled to tolerate one another, until toleration became a habit of the national mind. Even the long Whig supremacy that was the outcome and sequel of the reign of Anne, was conditional on a vigilant maintenance of institutions in Church and State that were specifically dear to the Tories, and a constant respect for the latent power of political opponents, who were fellow subjects and brother Englishmen.

The spirit of the new age in face of these new problems, formulated in theory by Bentham, was first manifested in Government action by the Liberal-Tories in Canning's day. But the monopoly of power had still been strictly preserved. To the Whigs between 1830 and 1835 belongs the credit of destroying the monopoly, reinterpreting the Constitution, and harnessing public opinion to the machine of government. Whatever some of the Whigs might say about the "finality" of their Bill, this new principle, when once admitted, could brook no limitation until complete democracy had been realised under old English forms. On the other hand the belief of the anti-Reform Tories that the Reform Bill would lead at once to the overthrow of Crown and Lords, Church and property, was the exact reverse of the truth. It was due to the Bill that England was not involved in the vicious circle of continental revolution and reaction, and that our political life kept its Anglo-Saxon moorings

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In the Stuart era, the English developed for themselves, without foreign participation or example, a system of Parliamentary government, local administration and freedom of speech and person, clean contrary to the prevailing tendencies on the continent, which was moving fast toward regal absolution, centralized bureaucracy, and the subjection of the individual to the State.

The specific work of the early Eighteenth Century in England, on the line down which it was launched by the events of Anne's reign, was the establishment of the rule of law, and that law a law of liberty. On that solid foundation the reforms of succeeding epochs have been based.

The success of England and her allies in the War of the Spanish Succession, which curbed "the exorbitant power of France" for eighty years to come, influenced the whole tone of Eighteenth Century civilization in a thousand ways. The defeat of Louis is one of the most prominent facts in history. We are, therefore, apt to forget how very near he came to attaining world-power, by the retention of the whole Spanish Empire as a field of French influence, and by the virtual annexation of the Netherlands and of Italy as jewels in the French Crown. He was never nearer to success than in the spring of 1704. Nothing but the accident of Marlborough's genius, and some lucky turns of fortune in the field that year, diverted the paths of destiny.

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The occupation of Tripoli appears to rest on the same basis as the occupation of other parts of North Africa by other European Powers—viz., on the law of force. Some of us wish, for the sake of our friends the Italians, that the Italian State had continued to rest on the stronger, nobler, and more economical basis of a free national union of a single race. But the Italians may know their own affairs best, and in any case we are in no position to scold them for imitating ourselves.

As contrasted with our treatment of Ireland and our dealings with America, the Scottish Union stands out in the Eighteenth Century as a thing apart, an unwonted and surprising act of wise Imperial initiative. The men who made the Union of 1707 (Marlborough, Godolphin, Somers and Harley for England, Queensberry and Argyle for Scotland) were not selfless patriots—it was not an age productive of such. They were shrewd, worldly men, capable of looking the real facts of a situation in the face. And they studied the interest of their respective countries all the better because, unlike Fletcher of Saltoun, they could do so without too much zeal. They were, moreover, free from the religious and political fanaticisms of the previous century, which had so often stood in the way of agreement by mutual concession.

Linguistic ignorance and racial isolation are our greatest national dangers in the new era opened out by the War. We can no longer stand apart from Europe if we would. Yet we are untrained to mix with our neighbours, or even talk to them. Foreign policy is merely an outcome of our other international relations, and can only give official expression to our national ignorance or our national understanding of other races. The League of Nations is not a substitute for mutual understanding; rather it assumes that such understanding exists, and if that cannot soon be brought into existence, the League will fail, and with it the hopes of mankind.

One outcome of the Norman Conquest was the making of the English language. ...the speech of Alfred and Bede, was exiled from hall and bower, from court and cloister, and was despised as a peasant's jargon... It ceased almost, though not quite, to be a written language. … Now when a language is seldom written and is not an object of interest to scholars, it quickly adapts itself in the mouths of plain people to the needs and uses of life. ...it can be altered much more easily when there are no grammarians to protest. During the three centuries when our native language was a peasant's dialect, it lost its clumsy inflexions and elaborate genders, and acquired the grace, suppleness, and adaptability which are among its chief merits.