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" "That is the nature of our ancestors: immensely courageous hunters, defenders, shepherds, voyagers, inventors, warriors, and founders of cities and states. That is the father you could rescue; the ancestor you could become.
Jordan Bernt Peterson (born June 12, 1962) is a Canadian clinical psychologist at the University of Toronto. He is the author of Maps of Meaning: The Architecture of Belief (1999), 12 Rules for Life: An Antidote to Chaos (2017), Beyond Order: 12 More Rules for Life (2021) and We Who Wrestle With God (2024)
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Mary is the Great Mother. She is the Mother. That's what Mary is. Whether she existed or not is not the point. She exists at least as a hyper-reality. She exists as the Mother. What's the sacrifice of the Mother? That's easy: If you're a mother who's worth her salt, you offer your son to be destroyed by the world. That's what you do. And that's what's going to happen. He's going to be born, he's going to suffer, he's going to have his trouble in life, he's going to have his illnesses, he's going to face his failures and catastrophes, and he's going to die. That's what's going to happen, and if you're awake you know that, and then you say, "Well, perhaps he will live in a way that will justify that." And then you try to have that happen. And that's what makes you worthy of a statue like the Pieta.
"Is it right to bring a baby into this terrible world?" Well, every woman asks herself that question. Some say no, and they have their reasons. Mary answers 'yes' voluntarily. Mary is the archetype of the woman who answers yes to life voluntarily. Not because she is blind. She knows what's going to happen. So she's the archetypal representation of the woman who says yes to life knowing full well what life is.
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And even if it were possible to permanently banish everything threatening — everything dangerous (and, therefore, everything challenging and interesting), that would mean only that another danger would emerge: that of permanent human infantilism and absolute uselessness. How could the nature of man ever reach its full potential without challenge and danger? How dull and contemptible would we become if there was no longer reason to pay attention? Maybe God thought His new creation would be able to handle the serpent, and considered its presence the lesser of two evils.